Chrismon Tree. Did you know that Pender has a Chrismon Tree in the sanctuary during Advent and at Christmas time?
Do you know what do those symbols mean on the tree? Who made them and why?
Ornaments made from Christian symbols (or Chrismons, a contraction for ‘Christ monograms’) were first developed by Frances Spencer and the women of the Ascension Lutheran Church in Danville, VA. Many churches display a Chrismon tree during the Advent and Christmas season decorated with handmade ornaments.
Pender’s ornaments were made by our Prayer Shawl Ministry in 2013 (At that time, it was called Casting God’s Love). This is a sample of what they made using a technique called counted cross stitch:
In the video below, Chuck talks about the Chrismon Tree.
“Good King Wenceslas” is a popular Christmas carol that tells a story of Good King Wenceslas braving harsh winter weather to give alms to a poor peasant on the Feast of Stephen (the second day of Christmas, December 26). During the journey, his page is about to give up the struggle against the cold weather, but is enabled to continue by following the king’s footprints, step for step, through the deep snow. The legend is based on the life of the historical Saint Wenceslaus I, Duke of Bohemia or Svatý Václav in Czech (907–935).
In 1853, English hymnwriter John Mason Neale wrote the “Wenceslas” lyrics, in collaboration with his music editor Thomas Helmore, and the carol first appeared in Carols for Christmas-Tide, 1853. Neales’ lyrics were set to a tune based on a 13th century spring carol “Tempus adest floridum” (“The time is near for flowering”) first published in the 1582 Finnish song collection Piae Cantiones.
Good King Wenceslas looked out
On the feast of Stephen
When the snow lay round about
Deep and crisp and even
Brightly shone the moon that night
Though the frost was cruel
When a poor man came in sight
Gath’ring winter fuel
“Hither, page, and stand by me
If thou know’st it, telling
Yonder peasant, who is he?
Where and what his dwelling?”
“Sire, he lives a good league hence
Underneath the mountain
Right against the forest fence
By Saint Agnes’ fountain.”
“Bring me flesh and bring me wine
Bring me pine logs hither
Thou and I will see him dine
When we bear him thither.”
Page and monarch forth they went
Forth they went together
Through the rude wind’s wild lament
And the bitter weather
“Sire, the night is darker now
And the wind blows stronger
Fails my heart, I know not how,
I can go no longer.”
“Mark my foteps, my good page
Tread thou in them boldly
Thou shalt find the winter’s rage
Freeze thy blood less coldly.”
In his master’s steps he trod
Where the snow lay dinted
Heat was in the very sod
Which the Saint had printed
Therefore, Christian men, be sure
Wealth or rank possessing
Ye who now will bless the poor
Shall yourselves find blessing
“We Three Kings”, also known as “We Three Kings of Orient Are” or “The Quest of the Magi”, is a Christmas carol written by the Reverend John Henry Hopkins, Jr., who wrote both the lyrics and the music.
We three kings of Orient are
Bearing gifts we traverse afar
Field and fountain, moor and mountain
Following yonder star
O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to thy Perfect Light
Born a King on Bethlehem’s plain
Gold I bring to crown Him again
King forever, ceasing never
Over us all to reign
O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light
Frankincense to offer have I
Incense owns a Deity nigh
Prayer and praising, all men raising
Worship Him, God most high
O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light
Myrrh is mine, its bitter perfume
Breathes of life of gathering gloom
Sorrowing, sighing, bleeding, dying
Sealed in the stone-cold tomb
O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light
Glorious now behold Him arise
King and God and Sacrifice
Alleluia, Alleluia
Earth to heav’n replies
O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light
From Mannheim Steamroller, Chip Davis gives this song an “Arabian Nights” feel. A classic song that tells the story of the Gentiles who were quicker to recognize the significance of Christ’s birth than were His own people. Enjoy, and Merry Christmas!
Theresa Carpenter, Pender's Director of Music Ministries continues the Advent Kindness Kit series DAY 4 with a read… twitter.com/i/web/status/1…1 day ago
Pender UMC Childrens Director David Raich continues Advent Kindness Kit series DAY 3 with a reading from Isaiah 7:1… twitter.com/i/web/status/1…2 days ago
At our 8:15, 9:30 and 11:00 am services on November 17, Rev. Dr. Marg Kutz preached on "The Power of One: A Child” based on scriptures John 6:1-26 and 2 Kings 38-44
At our 8:15, 9:30 and 11:00 am services on October 27, Rev. Lloyd Rollins preached on "Looking for Love?" based on scriptures Psalm 63:1-8 and John 21:15-17 .
At our 8:15, 9:30 and 11:00 am services on October 20, Carol-Anne Kaye preached on "Unity: What is My Part?" based on scriptures Ephesians 4:2-6, 11-13 and John 17:20-23.
At our 8:15, 9:30 and 11:00 am services on October 13, Thom Jones preached on " Destined in Love" based on scriptures Ephesians 1:3-10 and Ephesians 1:11-14.
At our 10 am One Table service on October 6, Pastor Catharine preached on " Remembering Who and Whose We Are" based on scriptures Genesis 1:26-27, Isaiah 42:1-4 and 1 Peter 2:4-5, 9-10.
At our 8:15, 9:30 and 11 am services on September 29, Pastor Catharine preached on Seeing the Glory of God in Others based on scriptures John 1:1-5; John 3:16-21 and Matthew 5:14-16. This is a continuation of the series The Face and the Glory.
At our 8:15, 9:30 and 11 am services on September 22, Pastor Catharine preached on Seeing the glory of God in nature based on scriptures Genesis 1:1-24 and Psalm 19:1-6. This is the second message in the new series The Face and the Glory.
