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Lenten Hymn and Devotion, Week 5

Lenten Hymn and Devotion 5, Beneath the Cross of Jesus

 

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions on Wednesdays during Lent.

 

The Fifth is Go Dark Gethsemane

“Go to Dark Gethsemane” is a Lenten hymn that spotlights scenes from the last 12 hours of Jesus Christ’s life.

It takes us on a journey from the Garden of Gethsemane where we are charged to stand and watch, to the judgment hall and our denial of him, to the cross where we witness his death and his grace, and finally to his glorious resurrection and our redemption. We become part of the drama of Christ’s passion and resurrection.

The poet repeats the phrase “learn of” at the end of each stanza, charging us to apply each scene to our lives. James Montgomery uses repetition to draw attention to what he considers important about each scene and each stanza.

“Learn of Jesus Christ to pray” encourages us to remember the scene of the garden and to go to God in fervent prayer. “Learn of Christ to bear the cross” is a charge to lay down our lives, take up the cross and follow Christ. “Learn of Jesus Christ to die” is a reminder of what Paul wrote in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.”

Montgomery, considered one of the most important hymn writers of the English language, wrote this beautiful hymn in 1820. He was born on Nov. 4, 1771, in Irvine, Ayrshire, Scotland, the son of Moravian missionary John Montgomery, and died April 30, 1854, in Sheffield, England.

When Montgomery was 5 years old, his parents moved him to a Moravian settlement at Bracehill, Ireland, near Ballymena in Antrim County. Soon after, his parents accepted a call to the mission field and left him behind in Bracehill. He never saw his parents again. They both died while in the Barbados Islands.

At age 7, Montgomery was enrolled at Fulneck Seminary in Yorkshire, where he would remain for the next nine years. Struggling to meet the expectations of his instructors, he left the school at age 16 and became an apprentice at a chandler’s shop in Mirfield.

After five years, he tired of the work and took an apprenticeship with Joseph Gales, the owner and publisher of the Sheffield Register. For two years he learned about the publishing business, and in 1794, when Gales was forced to flee the country to avoid imprisonment, Montgomery took over the Register and changed its name to the Sheffield Iris.

Montgomery published and managed the Sheffield Iris for 32 years. He used the Iris as a tool to distribute the 360 hymns written throughout his life. His most well-known hymns are “Angels, From the Realms of Glory,” “Go to Dark Gethsemane,” “Hail to the Lord’s Anointed,” “Songs of Praise the Angels Sang” and “Stand Up and Bless the Lord.”

Montgomery’s “Go to Dark Gethsemane” is still one of his most widely used hymns, most often sung during Lent or during Holy Week. The first three stanzas are most commonly available in hymnals. The fourth stanza, though often omitted today, has been preserved in The United Methodist Hymnal.

Even though the text is now over 185 years old, it has rarely been altered. Many hymns from this era use language that is no longer common in today’s hymns or speech. Hymnal editors typically remove antiquated language and replace it with modern equivalents, but this hymn has remained essentially intact.

This beautiful somber hymn has stood the test of time. We benefit from the art and poetry of Montgomery still today.

Above essay from https://www.umcdiscipleship.org/resources/history-of-hymns-go-to-dark-gethsemane-1

 

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Share Your God Moments During Lent!

God works in our lives in so many wonderful ways.  As we spend time during the Lenten season focused on God’s presence, we would love to hear how you see God working in your lives or in the lives of others.  We believe the more you see God, the more you SEE God!  Share your God moments with us in the comments below!  

“Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation will commend your works to another; they will tell of your mighty acts.They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They will tell of the power of your awesome works, and I will proclaim your great deeds.They will celebrate your abundant goodness and joyfully sing of your righteousness.” (Psalm 145:4-7)

 

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Lenten Hymn and Devotion, Week 3

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions at noon on Wednesdays during Lent.

The Third is When I Survey the Wondrous Cross

1. When I survey the wondrous cross

on which the Prince of Glory died;

my richest gain I count but loss,

and pour contempt on all my pride.

2. Forbid it, Lord, that I should boast,

save in the death of Christ, my God;

all the vain things that charm me most,

I sacrifice them to his blood.

3. See, from his head, his hands, his feet,

sorrow and love flow mingled down.

Did e’er such love and sorrow meet,

or thorns compose so rich a crown.

4. Were the whole realm of nature mine,

that were an offering far too small;

love so amazing, so divine,

demands my soul, my life, my all.

The United Methodist Hymnal Number 298

Text: Isaac Watts, 1674-1748

Music: Lowell Mason, 1792-1872

Tune: HAMBURG, Meter: LM

and

The United Methodist Hymnal Number 299

Text: Isaac Watts, 1674-1748

Music: Anonymous; arr. by Edward Miller

Tune: ROCKINGHAM, Meter: LM

 

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Lent Quiz: True or False? Sundays are not counted in the 40 days of Lent

The correct answer is True.

Sundays in Lent are not counted in the forty days because each Sunday represents a “mini-Easter” and the reverent spirit of Lent is tempered with joyful anticipation of the Resurrection.

Lent is a season of forty days, not counting Sundays, which begins on Ash Wednesday and ends on Holy Saturday. Lent comes from the Anglo Saxon word lencten, meaning “lengthen” and refers to the lengthening days of spring. The forty days represents the time Jesus spent in the wilderness, enduring the temptation of Satan and preparing to begin his ministry.

Lent is a time of repentance, fasting and preparation for the coming of Easter. It is a time of self-examination and reflection. In the early church, Lent began as a period of fasting and preparation for baptism by new converts and then became a time of penance by all Christians. Today, Christians focus on relationship with God, growing as disciples and extending ourselves, often choosing to give up something or to volunteer and give of ourselves for others.

Sundays in Lent are not counted in the forty days because each Sunday represents a “mini-Easter.” This is why you will see the designation “Sunday in Lent” rather than “Sunday of Lent” in the naming of these Sundays. On each Lord’s Day in Lent, while Lenten fasts continue, the reverent spirit of Lent is tempered with joyful anticipation of the Resurrection.

 
 

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Lenten Hymn and Devotion, Week 2

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions at noon on Wednesdays during Lent.

The Second Hymn-based Devotion is Ah, Holy Jesus

Ah, holy Jesus, how hast Thou offended,

That man to judge Thee hath in hate pretended?

By foes derided, by Thine own rejected,

O most afflicted.

Who was the guilty- Who brought this upon Thee?

Alas, my treason, Jesus, hath undone Thee.

Twas I, Lord, Jesus, I it was denied Thee!

I crucified Thee.

For me, kind Jesus, was Thine incarnation,

Thy mortal sorrow, and Thy life’s oblation;

Thy death of anguish and Thy bitter passion,

For my salvation.

Lo, the Good Shepherd for the sheep is offered;

The slave hath sinned, and the Son hath suffered;

For our atonement, while he nothing heedeth,

God intercedeth.

Therefore, kind Jesus, since I cannot pay Thee,

I do adore Thee, and will ever pray Thee,

Think on Thy pity and Thy love unswerving,

Not my deserving.

The United Methodist Hymnal Number 289

Text: Johann Heermann

Music: Johann Crüger (1640)

Tune: HERZLIEBSTER JESU

 

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