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Tomorrow is Pentecost

pentecost1

From a historical perspective, Christianity didn’t start with Jesus’ birth, his death or even his storied ascension to heaven. It started with Pentecost — the day the “Holy Spirit” entered a room holding Jesus’ apostles and entered each of them, an event which — as my minister uncle tells me — “makes the church the church.”

Although Pentecost is chock full of religious significance, it is a holiday not widely celebrated. Sort of the opposite of Hanukkah, which is widely celebrated but not religiously important. My uncle says Pentecost is a bigger deal in liturgical churches, which follow a formal, standardized order of events (like Catholics). “Non-liturgical” refers to churches whose services are unscripted (like Baptists).

Back Story: At his Last Supper, Jesus legendarily instructed his 12 disciples to go out into the world to minister and heal the sick on their own. It was at that point that they became “apostles.” Fifty days after Jesus’ death, as the story goes, the Holy Spirit (part of the Holy Trinitity — God the Father, God the Son and God the Holy Spirit ) descended onto the apostles, making them speak in foreign tongues. This “Pentecostal” experience allowed the apostles direct communication with God, which signaled a major shift in the religious landscape and laid the foundation for what would become Christianity. You’ll notice that the disciples are always depicted in artwork as regular-looking men while the apostles are depicted with halos around their heads. (Several other apostles came later — namely the famous Paul who is credited with writing much of the New Testament.)

Although all the original 12 apostles are important, some get top billing. Here’s why:

  • Peter (also called Simon Peter) established the first church in Antioch and is regarded as the founding pope of the Catholic church. Instrumental in the spread of early Christianity, Peter was said to have walked on water, witnessed the “Transfiguration of Jesus” and denied Jesus (for which he repented and was forgiven.) The Gospel of Mark is ascribed to Peter, as Mark was Peter’s disciple and interpreter.
  • John also is said to have witnessed the Transfiguration of Jesus and went on to pen the Gospel of John, the Epistles of John and Book of Revelation. He died at age 94, having outlived the other apostles — all of whom, according to legend/history/whatever, were martyred. John is often described as “Jesus’ favorite” and depicted as the disciple sitting to Jesus’ right at the Last Supper.
  • Thomas (“Doubting Thomas”) is best known for questioning Jesus’ resurrection when first told of it. According to the Bible, Thomas saw Jesus himself several days later and proclaimed “My Lord and my God,” to which Jesus famously responded: “Blessed are they that have not seen, and yet have believed.” (John 20:28.)

via Pentecost is this Sunday. What the heck is Pentecost?.

 

 

 

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Lenten Hymn and Devotion, Week 5

Lenten Hymn and Devotion 5, Beneath the Cross of Jesus

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions on Wednesdays during Lent.

The Fifth is Go Dark Gethsemane

“Go to Dark Gethsemane” is a Lenten hymn that spotlights scenes from the last 12 hours of Jesus Christ’s life.

It takes us on a journey from the Garden of Gethsemane where we are charged to stand and watch, to the judgment hall and our denial of him, to the cross where we witness his death and his grace, and finally to his glorious resurrection and our redemption. We become part of the drama of Christ’s passion and resurrection.

The poet repeats the phrase “learn of” at the end of each stanza, charging us to apply each scene to our lives. James Montgomery uses repetition to draw attention to what he considers important about each scene and each stanza.

“Learn of Jesus Christ to pray” encourages us to remember the scene of the garden and to go to God in fervent prayer. “Learn of Christ to bear the cross” is a charge to lay down our lives, take up the cross and follow Christ. “Learn of Jesus Christ to die” is a reminder of what Paul wrote in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.”

Montgomery, considered one of the most important hymn writers of the English language, wrote this beautiful hymn in 1820. He was born on Nov. 4, 1771, in Irvine, Ayrshire, Scotland, the son of Moravian missionary John Montgomery, and died April 30, 1854, in Sheffield, England.

When Montgomery was 5 years old, his parents moved him to a Moravian settlement at Bracehill, Ireland, near Ballymena in Antrim County. Soon after, his parents accepted a call to the mission field and left him behind in Bracehill. He never saw his parents again. They both died while in the Barbados Islands.

At age 7, Montgomery was enrolled at Fulneck Seminary in Yorkshire, where he would remain for the next nine years. Struggling to meet the expectations of his instructors, he left the school at age 16 and became an apprentice at a chandler’s shop in Mirfield.

After five years, he tired of the work and took an apprenticeship with Joseph Gales, the owner and publisher of the Sheffield Register. For two years he learned about the publishing business, and in 1794, when Gales was forced to flee the country to avoid imprisonment, Montgomery took over the Register and changed its name to the Sheffield Iris.

Montgomery published and managed the Sheffield Iris for 32 years. He used the Iris as a tool to distribute the 360 hymns written throughout his life. His most well-known hymns are “Angels, From the Realms of Glory,” “Go to Dark Gethsemane,” “Hail to the Lord’s Anointed,” “Songs of Praise the Angels Sang” and “Stand Up and Bless the Lord.”

Montgomery’s “Go to Dark Gethsemane” is still one of his most widely used hymns, most often sung during Lent or during Holy Week. The first three stanzas are most commonly available in hymnals. The fourth stanza, though often omitted today, has been preserved in The United Methodist Hymnal.

Even though the text is now over 185 years old, it has rarely been altered. Many hymns from this era use language that is no longer common in today’s hymns or speech. Hymnal editors typically remove antiquated language and replace it with modern equivalents, but this hymn has remained essentially intact.

This beautiful somber hymn has stood the test of time. We benefit from the art and poetry of Montgomery still today.

Above essay from https://www.umcdiscipleship.org/resources/history-of-hymns-go-to-dark-gethsemane-1

 

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Lenten Hymn and Devotion, Week 4

Lenten Hymn and Devotion 4, Beneath the Cross of Jesus

Brian Stevenson, Pender UMC Director of Handbells and Ensembles, presents a series of hymn-based devotions on Wednesdays during Lent.

The Fourth is Beneath the Cross of Jesus

1. Beneath the cross of Jesus
I fain would take my stand,
the shadow of a mighty rock
within a weary land;
a home within the wilderness,
a rest upon the way,
from the burning of the noontide heat,
and the burden of the day.

2. Upon that cross of Jesus
mine eye at times can see
the very dying form of One
who suffered there for me;
and from my stricken heart with tears
two wonders I confess:
the wonders of redeeming love
and my unworthiness.

3. I take, O cross, thy shadow
for my abiding place;
I ask no other sunshine than
the sunshine of his face;
content to let the world go by,
to know no gain nor loss,
my sinful self my only shame,
my glory all the cross.

The United Methodist Hymnal Number 297

 

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Lenten Hymn and Devotion, Week 3

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions at noon on Wednesdays during Lent.

The Third is When I Survey the Wondrous Cross

1. When I survey the wondrous cross

on which the Prince of Glory died;

my richest gain I count but loss,

and pour contempt on all my pride.

2. Forbid it, Lord, that I should boast,

save in the death of Christ, my God;

all the vain things that charm me most,

I sacrifice them to his blood.

3. See, from his head, his hands, his feet,

sorrow and love flow mingled down.

Did e’er such love and sorrow meet,

or thorns compose so rich a crown.

4. Were the whole realm of nature mine,

that were an offering far too small;

love so amazing, so divine,

demands my soul, my life, my all.

The United Methodist Hymnal Number 298

Text: Isaac Watts, 1674-1748

Music: Lowell Mason, 1792-1872

Tune: HAMBURG, Meter: LM

and

The United Methodist Hymnal Number 299

Text: Isaac Watts, 1674-1748

Music: Anonymous; arr. by Edward Miller

Tune: ROCKINGHAM, Meter: LM

 

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Lenten Hymn and Devotion, Week 2

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions at noon on Wednesdays during Lent.

The Second Hymn-based Devotion is Ah, Holy Jesus

Ah, holy Jesus, how hast Thou offended,

That man to judge Thee hath in hate pretended?

By foes derided, by Thine own rejected,

O most afflicted.

Who was the guilty- Who brought this upon Thee?

Alas, my treason, Jesus, hath undone Thee.

Twas I, Lord, Jesus, I it was denied Thee!

I crucified Thee.

For me, kind Jesus, was Thine incarnation,

Thy mortal sorrow, and Thy life’s oblation;

Thy death of anguish and Thy bitter passion,

For my salvation.

Lo, the Good Shepherd for the sheep is offered;

The slave hath sinned, and the Son hath suffered;

For our atonement, while he nothing heedeth,

God intercedeth.

Therefore, kind Jesus, since I cannot pay Thee,

I do adore Thee, and will ever pray Thee,

Think on Thy pity and Thy love unswerving,

Not my deserving.

The United Methodist Hymnal Number 289

Text: Johann Heermann

Music: Johann Crüger (1640)

Tune: HERZLIEBSTER JESU

 
 

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