Our name for the Friday before Easter, “Good Friday,” is most likely related to the English and the Dutch, the only two languages that use this term, which etymologists say is likely an alteration of the Germanic word, “Goddes,” meaning “God’s” or “Holy.” That term does not mean “good.” The day is called Holy Friday in nearly all other languages in the world.
A similar process happened with the English word “goodbye,” which was formed over time as a contraction of “God be with ye.”
English speakers are no more saying that “it’s good to see you go” when they say goodbye than they are calling the day of Christ’s crucifixion good when they call it Good Friday. Holy, yes. Good? Not so much.
Good Friday, or Holy Friday as most of the rest of the world calls it in their languages, proclaims God’s purpose of loving and redeeming the world even in the face of human rejection and cruelty through the cross of our Lord, Jesus Christ. It is a day that is holy and makes us holy because God was drawing the world to God’s self in Christ.
Traditional/Blended at 9:00 am with traditional hymns, handbells, children’s message and more.
Common Ground Contemporary at 11:15 am with praise band, praise music, children’s message and more
The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!
Sunday, March 28, 2021, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.
The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”
The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
From Chuck Knows Church — Palm Sunday. Have you ever waved a palm branch in a worship service? If so, do you know why? Chuckle along and learn about Palm Sunday with Chuck
Every Palm Sunday, without fail, my father’s church choir in Connecticut sang this. I still know it nearly by heart.
This hymn for Palm Sunday was originally written in French as “Les rameaux” originally published in 1864 by French art collector, operatic baritone and composer Jean-Baptiste Fauré (1830–1914).
Jean-Baptiste Fauré should not be confused with French composer, organist, pianist and teacher Gabriel Fauré (1845-1924) who composed a world-famous Requiem and other works.
An early English translation “Palm-Branches” was published by Oliver Ditson Co., Boston in “Gems of English Song” 1875. A number of other English translations have been made, and it has proved surprisingly difficult to identify the translators. One version is sometimes credited to Harrison Millard (1830-1895) – but other sources say he was simply an arranger.
I think, as a choir, we didn’t sound quite this good
Other Palm Sunday Music:
We are singing this at the Pender Contemporary Service this morning at 11:15:
We are singing this at Pender this year at the 9:00 traditional service, but without quite as much ceremony, and in English
This looks like fun – “Jerusalem, lift up your gates and sing!” Hosanna in the Highest to your King! Note that one person is playing a duet with himself.
Pender's 9:00 am Traditional Service on April 11, 2021 was the beginning of the annual Missions Celebration. Neal… twitter.com/i/web/status/1…1 day ago
Pender UMC's Annual MIssion Celebration continues through this week. Learn more about what's happening today here,… twitter.com/i/web/status/1…2 days ago
