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Lenten Hymn and Devotion, Week 5

Lenten Hymn and Devotion 5, Beneath the Cross of Jesus

 

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions on Wednesdays during Lent.

 

The Fifth is Go Dark Gethsemane

“Go to Dark Gethsemane” is a Lenten hymn that spotlights scenes from the last 12 hours of Jesus Christ’s life.

It takes us on a journey from the Garden of Gethsemane where we are charged to stand and watch, to the judgment hall and our denial of him, to the cross where we witness his death and his grace, and finally to his glorious resurrection and our redemption. We become part of the drama of Christ’s passion and resurrection.

The poet repeats the phrase “learn of” at the end of each stanza, charging us to apply each scene to our lives. James Montgomery uses repetition to draw attention to what he considers important about each scene and each stanza.

“Learn of Jesus Christ to pray” encourages us to remember the scene of the garden and to go to God in fervent prayer. “Learn of Christ to bear the cross” is a charge to lay down our lives, take up the cross and follow Christ. “Learn of Jesus Christ to die” is a reminder of what Paul wrote in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.”

Montgomery, considered one of the most important hymn writers of the English language, wrote this beautiful hymn in 1820. He was born on Nov. 4, 1771, in Irvine, Ayrshire, Scotland, the son of Moravian missionary John Montgomery, and died April 30, 1854, in Sheffield, England.

When Montgomery was 5 years old, his parents moved him to a Moravian settlement at Bracehill, Ireland, near Ballymena in Antrim County. Soon after, his parents accepted a call to the mission field and left him behind in Bracehill. He never saw his parents again. They both died while in the Barbados Islands.

At age 7, Montgomery was enrolled at Fulneck Seminary in Yorkshire, where he would remain for the next nine years. Struggling to meet the expectations of his instructors, he left the school at age 16 and became an apprentice at a chandler’s shop in Mirfield.

After five years, he tired of the work and took an apprenticeship with Joseph Gales, the owner and publisher of the Sheffield Register. For two years he learned about the publishing business, and in 1794, when Gales was forced to flee the country to avoid imprisonment, Montgomery took over the Register and changed its name to the Sheffield Iris.

Montgomery published and managed the Sheffield Iris for 32 years. He used the Iris as a tool to distribute the 360 hymns written throughout his life. His most well-known hymns are “Angels, From the Realms of Glory,” “Go to Dark Gethsemane,” “Hail to the Lord’s Anointed,” “Songs of Praise the Angels Sang” and “Stand Up and Bless the Lord.”

Montgomery’s “Go to Dark Gethsemane” is still one of his most widely used hymns, most often sung during Lent or during Holy Week. The first three stanzas are most commonly available in hymnals. The fourth stanza, though often omitted today, has been preserved in The United Methodist Hymnal.

Even though the text is now over 185 years old, it has rarely been altered. Many hymns from this era use language that is no longer common in today’s hymns or speech. Hymnal editors typically remove antiquated language and replace it with modern equivalents, but this hymn has remained essentially intact.

This beautiful somber hymn has stood the test of time. We benefit from the art and poetry of Montgomery still today.

Above essay from https://www.umcdiscipleship.org/resources/history-of-hymns-go-to-dark-gethsemane-1

 

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Lenten Hymn and Devotion, Week 3

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions at noon on Wednesdays during Lent.

The Third is When I Survey the Wondrous Cross

1. When I survey the wondrous cross

on which the Prince of Glory died;

my richest gain I count but loss,

and pour contempt on all my pride.

2. Forbid it, Lord, that I should boast,

save in the death of Christ, my God;

all the vain things that charm me most,

I sacrifice them to his blood.

3. See, from his head, his hands, his feet,

sorrow and love flow mingled down.

Did e’er such love and sorrow meet,

or thorns compose so rich a crown.

4. Were the whole realm of nature mine,

that were an offering far too small;

love so amazing, so divine,

demands my soul, my life, my all.

The United Methodist Hymnal Number 298

Text: Isaac Watts, 1674-1748

Music: Lowell Mason, 1792-1872

Tune: HAMBURG, Meter: LM

and

The United Methodist Hymnal Number 299

Text: Isaac Watts, 1674-1748

Music: Anonymous; arr. by Edward Miller

Tune: ROCKINGHAM, Meter: LM

 

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Lenten Hymn and Devotion, Week 2

Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions at noon on Wednesdays during Lent.

The Second Hymn-based Devotion is Ah, Holy Jesus

Ah, holy Jesus, how hast Thou offended,

That man to judge Thee hath in hate pretended?

By foes derided, by Thine own rejected,

O most afflicted.

Who was the guilty- Who brought this upon Thee?

Alas, my treason, Jesus, hath undone Thee.

Twas I, Lord, Jesus, I it was denied Thee!

I crucified Thee.

For me, kind Jesus, was Thine incarnation,

Thy mortal sorrow, and Thy life’s oblation;

Thy death of anguish and Thy bitter passion,

For my salvation.

Lo, the Good Shepherd for the sheep is offered;

The slave hath sinned, and the Son hath suffered;

For our atonement, while he nothing heedeth,

God intercedeth.

Therefore, kind Jesus, since I cannot pay Thee,

I do adore Thee, and will ever pray Thee,

Think on Thy pity and Thy love unswerving,

Not my deserving.

The United Methodist Hymnal Number 289

Text: Johann Heermann

Music: Johann Crüger (1640)

Tune: HERZLIEBSTER JESU

 

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Why is the Easter season 50 days long?

 

Easter for Christians is not just one day, but rather a 50-day period. The season of Easter, or Eastertide, begins at sunset on the eve of Easter and ends on Pentecost, the day we celebrate the gift of the Holy Spirit and the birth of the Church (see Acts 2).

Easter is also more than just an extended celebration of the resurrection of Jesus. In the early church, Lent was a season for new converts to learn about the faith and prepare for baptism on Easter Sunday. The initial purpose of the 50-day Easter season was to continue the faith formation of new Christians.

Today, this extended season gives us time to rejoice and experience what it means when we say Christ is risen. It’s the season when we remember our baptisms and how through this sacrament we are, according to the liturgy, “incorporated into Christ’s mighty acts of salvation.” As “Easter people,” we also celebrate and ponder the birth of the Church and gifts of the Spirit (Pentecost), and how we are to live as faithful disciples of Christ.

From http://www.umc.org/what-we-believe/why-is-the-easter-season-fifty-days-long

 

 

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Christmas Music, Part 22 – We Three Kings

we-three

“We Three Kings”, also known as “We Three Kings of Orient Are” or “The Quest of the Magi”, is a Christmas carol written by the Reverend John Henry Hopkins, Jr., who wrote both the lyrics and the music.

We Three Kings

We three kings of Orient are
Bearing gifts we traverse afar
Field and fountain, moor and mountain
Following yonder star

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to thy Perfect Light

Born a King on Bethlehem’s plain
Gold I bring to crown Him again
King forever, ceasing never
Over us all to reign

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Frankincense to offer have I
Incense owns a Deity nigh
Prayer and praising, all men raising
Worship Him, God most high

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Myrrh is mine, its bitter perfume
Breathes of life of gathering gloom
Sorrowing, sighing, bleeding, dying
Sealed in the stone-cold tomb

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Glorious now behold Him arise
King and God and Sacrifice
Alleluia, Alleluia
Earth to heav’n replies

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

From Mannheim Steamroller, Chip Davis gives this song an “Arabian Nights” feel. A classic song that tells the story of the Gentiles who were quicker to recognize the significance of Christ’s birth than were His own people. Enjoy, and Merry Christmas!

 

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