Aldersgate Day is celebrated on May 24 (or the Sunday closest) to commemorate the day in 1738 when John Wesley experienced assurance of his salvation. Wesley reluctantly attended a group meeting that evening on Aldersgate Street in London. As he heard a reading from Luther’s Preface to the Epistle to the Romans, he felt his “heart strangely warmed.” Wesley wrote in his journal that at about 8:45 p.m. “while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.”
Charles Wesley only a few days before had also had a conversion experience in a building that still stands on an adjacent block (John Bray’s house on Little Britain). We do not know whether the building where John Wesley’s experience took place still exists, nor exactly in which building on Aldersgate Street it may have been if it still stands. A monument at the London Museum on Aldersgate Street marks where some believe the building may have been.
Over time, Aldersgate Street has been shortened by common Methodist usage to simply Aldersgate. The word has come to represent both the place and John Wesley’s experience.
Get ready to turn your next summer VBS into an unforgettable adventure with Snowball Mountain Challenge VBS 2026!
Snowball Mountain Challenge invites kids to an exciting winter sports event where they become Challengers, gearing up for frosty games, snowy surprises, and hands-on lessons about resilience and faith. They will come to realize that with the strength God provides, they can share their gifts, be brave, give their all, pray, and hope.
Your kids will be guided by the energetic Activities Director and the lovable Ollie the Arctic Seal puppet, who is reporting on the events. Challengers aren’t just playing games. Using their Challenge Companion (the Bible), they learn to draw strength from their faith through powerful stories, while connecting the learnings to Bible Stories and Lift Lessons (Key Learnings). With a unique winter theme and solid theology at its core, Snowball Mountain Challenge VBS delivers joy and meaning in equal measure, teaching kids that “I can do all things through him who strengthens me” (Philippians 4:13, NRSV).
Bring your family together to experience Snowball Mountain Challenge. Your VBS program will be transformed into a mountaintop experience filled with laughter, life lessons, and lasting faith. As children face their challenges and discover their strength in God, you’ll hear them say, “Challenge accepted – with God I am strong.”
Ages
Potty-trained three year olds through ninth grade
Early Bird Registration is $25 per child until May 31. Registration includes lunch and a T-shirt.
Starting June 1 the cost will be $30.
For many, Ascension Day will go relatively unnoticed. Forty days after Easter is just another day with many of us in our ordinary routines. The event it celebrates, however, is an important episode in the life of Jesus that the church has regarded highly through the years.
Luke tells the story of Jesus’ ascension both at the end of his gospel (Luke 24:50-53) and the beginning of his writing about the early church (Acts 1:9-11).
Our creeds affirm the Ascension as a central doctrine of the Christian faith. The Apostles’ Creed reads, “he ascended into heaven, and sitteth at the right hand of God the Father Almighty.” The Nicene Creed similarly states, “he ascended into heaven and is seated at the right hand of the Father.”
Wesley also retained language about the Ascension as part of the Articles of Religion of the Methodist Church, which he edited from the Church of England. Echoing the creeds, Article III states, “he ascended into Heaven, and there sitteth until he return to judge all men at the last day.”
Charles Wesley, John’s brother and hymn writer of the early Methodist movement, published a pamphlet of seven Hymns for Ascension Day in 1746 and several more hymns on the Ascension that appear in other volumes of his work.
Today, many United Methodist congregations recognize Jesus’ ascension during regular worship services on Ascension Sunday, the Sunday immediately following Ascension Day.
“Hail the Day That Sees Him Rise”
Interestingly, we have no sermons on Ascension Day from John Wesley, and his Explanatory Notes on the New Testament offer no commentary on the account of the Ascension in Acts and little on the verses in Luke. Most of what we know about the Wesleys’ teaching on the Ascension comes from Charles’s hymns.
Our United Methodist Hymnal contains a Charles Wesley hymn titled “Hail the Day That Sees Him Rise” (312). The lyrics for this hymn, an adaptation of Charles’s “Hymn for Ascension-Day” published in Hymns and Sacred Poems (1739), offer insight into the importance of this day.
Charles begins acknowledging the Ascension as both the ending of Jesus’s physical presence on Earth and his return to his rightful place in heaven.
An important celebration
While much of the world may see Ascension Day as just another Thursday, United Methodists can celebrate. With John and Charles Wesley, we remember that Jesus ascended to heaven where he took his rightful throne as Lord of the whole earth. Though he is not bodily present, he continues to love us, and longs to receive us into the presence of God to dwell with him throughout eternity.
Experts from the age of five to ten, as well as The Rev. MaryJane Pierce Norton from the General Board of Discipleship, talk about the traditions of the Easter egg — from hunting eggs, to coloring them, to the egg as a symbol of new life. The egg became associated with Easter somewhere near the 400s and was often a food that was given up at Lent.
According to Rev. Norton, “In some of the early church traditions, people brought their eggs to the church to be blessed before they ate them, as the first joyful food of Easter.”
Please also enjoy “Outtakes” and other cute stuff we couldn’t fit into the video.
Lenten Hymn and Devotion 5, Beneath the Cross of Jesus
Brian Stevenson, Pender UMC Director of Music, presents a series of hymn-based devotions on Wednesdays during Lent.
The Fifth is Go Dark Gethsemane
“Go to Dark Gethsemane” is a Lenten hymn that spotlights scenes from the last 12 hours of Jesus Christ’s life.
It takes us on a journey from the Garden of Gethsemane where we are charged to stand and watch, to the judgment hall and our denial of him, to the cross where we witness his death and his grace, and finally to his glorious resurrection and our redemption. We become part of the drama of Christ’s passion and resurrection.
The poet repeats the phrase “learn of” at the end of each stanza, charging us to apply each scene to our lives. James Montgomery uses repetition to draw attention to what he considers important about each scene and each stanza.
“Learn of Jesus Christ to pray” encourages us to remember the scene of the garden and to go to God in fervent prayer. “Learn of Christ to bear the cross” is a charge to lay down our lives, take up the cross and follow Christ. “Learn of Jesus Christ to die” is a reminder of what Paul wrote in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.”
Montgomery, considered one of the most important hymn writers of the English language, wrote this beautiful hymn in 1820. He was born on Nov. 4, 1771, in Irvine, Ayrshire, Scotland, the son of Moravian missionary John Montgomery, and died April 30, 1854, in Sheffield, England.
When Montgomery was 5 years old, his parents moved him to a Moravian settlement at Bracehill, Ireland, near Ballymena in Antrim County. Soon after, his parents accepted a call to the mission field and left him behind in Bracehill. He never saw his parents again. They both died while in the Barbados Islands.
At age 7, Montgomery was enrolled at Fulneck Seminary in Yorkshire, where he would remain for the next nine years. Struggling to meet the expectations of his instructors, he left the school at age 16 and became an apprentice at a chandler’s shop in Mirfield.
After five years, he tired of the work and took an apprenticeship with Joseph Gales, the owner and publisher of the Sheffield Register. For two years he learned about the publishing business, and in 1794, when Gales was forced to flee the country to avoid imprisonment, Montgomery took over the Register and changed its name to the Sheffield Iris.
Montgomery published and managed the Sheffield Iris for 32 years. He used the Iris as a tool to distribute the 360 hymns written throughout his life. His most well-known hymns are “Angels, From the Realms of Glory,” “Go to Dark Gethsemane,” “Hail to the Lord’s Anointed,” “Songs of Praise the Angels Sang” and “Stand Up and Bless the Lord.”
Montgomery’s “Go to Dark Gethsemane” is still one of his most widely used hymns, most often sung during Lent or during Holy Week. The first three stanzas are most commonly available in hymnals. The fourth stanza, though often omitted today, has been preserved in The United Methodist Hymnal.
Even though the text is now over 185 years old, it has rarely been altered. Many hymns from this era use language that is no longer common in today’s hymns or speech. Hymnal editors typically remove antiquated language and replace it with modern equivalents, but this hymn has remained essentially intact.
This beautiful somber hymn has stood the test of time. We benefit from the art and poetry of Montgomery still today.
News and Views 