A special service of songs and stories led by Worship Leader, Uriah Moore and featuring the Pender Praise Band. This was a contemporary worship experience featuring music from Doe, Elevation Worship, Kari Jobe, Karen Clark Sheard, and more.
In addition to singers, the band consists of guitar, drums, percussion, autoharp, saxophone, trumpet and clarinet.
This group leads worship every Sunday at 11:15 am online and in person at Pender UMC, 12401 Alder Woods Drive, Fairfax, VA US 22033.
The Pender UMC Traditional Service Opening Hymn “Jesus, Thine All-Victorious Love” on Sunday May 14, 2023 was played by Heidi Jacobs on piano and Brian Stevenson on organ.
This was Heidi’s first Sunday as Pender’s Pianist.
“Jesus, Thine All-Victorious Love,”
by Charles Wesley
The United Methodist Hymnal, No. 422.
Methodists need no introduction to Charles Wesley. For that matter, neither do most singing Christians! Perhaps no other hymn writer except Isaac Watts is so well loved as Charles Wesley. Few were as prolific, at least, or as wide-ranging with regard to the theological topics they addressed….
“Jesus, Thine All Victorious Love” is found in the United Methodist Hymnal at No. 422. As with many Wesley hymns that we sing today, the four stanzas given in the UMH are but part of a much longer hymn called “My God! I know, I feel thee mine.” The complete hymn is found in Collection of Hymns for the Use of the People Called Methodists in the section, “For Believers, Groaning for Full Redemption.” Atop the hymn text in the early editions sits a scripture reference to Romans 4:13, which speaks of the promise God made to Abraham and the righteousness of his faith. The full hymn has twelve stanzas, which can be divided thematically into four groups. Stanzas 1 to 3 articulate an individual’s desire for intimate communion with God the Father using physical, even visceral, images. Stanza 2 is particularly beautiful and connects to the passage from Romans 4, using the language of faith:
I hold Thee with a trembling hand,
But will not let Thee go,
Till steadfastly by faith I stand,
And all Thy goodness know.
This opening group of stanzas speaks of how such an intimate relationship with God not only sustains us, but gives us “health, and life, and power, and perfect liberty.” The use of superlatives such as “all Thy goodness” and “perfect liberty” highlights well the Wesleyan idea of Christian perfection.
The second section focuses on the love of Jesus and that love’s redemptive power. There are several scriptural images at play, and as one might expect from Wesley, or indeed from most anyone writing about love, conversion of the heart is central to this section. The United Methodist Hymnal version begins with this stanza, which is number 4 in the original.
Jesus, thine all victorious love
shed in my heart abroad;
then shall my feet no longer rove,
rooted and fixed in God.
The third section of the text focuses on the Holy Spirit; its three stanzas are all included in The United Methodist Hymnal. One particularly potent stanza speaks of the sanctifying power of the Spirit, highlighting another key tenet of Wesleyanism.
Refining fire, go through my heart,
Illuminate my soul;
Scatter Thy life through every part,
And sanctify the whole.
The fourth section brings to completion the sanctification of the believer and the experience of Christian perfection. The poetry of Wesley’s final stanza is both beautiful and unequivocal in its theological witness:
My steadfast soul from falling free,
Shall then no longer move;
But Christ be all the world to me,
And all my heart be love.
Those who might bravely choose to sing all twelve stanzas of this hymn would experience a beautiful, thoroughly trinitarian witness to the redemptive power of God’s love in Jesus Christ through the sanctification of the Holy Spirit. However, most congregations will probably opt to sing a subset of stanzas. The four stanzas found in the United Methodist hymnal are well suited to the Easter season. Beginning with a stanza about the “victorious love” of Jesus Christ reminds us of Jesus’s resurrection and victory over death, that is, of Easter. Following that stanza, then, the next three stanzas about the working of the Spirit seem to suggest the kind of liturgical flow that the Church experiences in the transition from Easter to Pentecost. That liturgical flow is made especially apparent in Year C of the Sunday lectionary, when the gospel of Luke is read.
“Jesus, Thine All Victorious Love” is a common meter text (8.6.8.6.) and could be sung to a great many tunes. It is often paired with Lowell Mason’s version of AZMON, which is ideal for most stanzas of the text. The iambic structure of the hymn aligns well with the fact that AZMON begins with a pickup note. However, because two lines of the stanza “Jesus, thine all victorious love” begin with a stressed syllable (“Je-sus” and “root-ed”), using AZMON, which has both a pickup and fast note values on the downbeat of each measure, could be awkward. One might consider singing the hymn to a common meter tune that begins without a pickup, such as ST. AGNES. Regardless of the tune chosen, though, or the number of stanzas one endeavors to sing, “Jesus, Thine All Victorious Love” is an exemplary Wesleyan hymn. Consider it the next time you sing during Eastertide.
Adapted from https://www.umcdiscipleship.org/resources/history-of-hymns-jesus-thine-all-victorious-love-wesley
At Arlington (Va.) National Cemetery, flags decorate the tombs of those who died in the service of their country. Photo courtesy of Arlington National Cemetery.
Parades are one way to honor those who sacrifice daily for our freedom. A web-only photo by Dee Dee Cobb.
*Dunlap-Berg is internal content editor for United Methodist Communications.
News media contact: Barbara Dunlap-Berg, Nashville, Tenn., 615-742-5470 ornewsdesk@umcom.org.
From http://www.umc.org/news-and-media/twelve-ways-to-observe-memorial-day
Pentecost is a Christian holy day that celebrates the coming of the Holy Spirit 40 days after Easter. Some Christian denominations consider it the birthday of the Christian church and celebrate it as such.
Originally, Pentecost was a Jewish holiday held 50 days after Passover. One of three major feasts during the Jewish year, it celebrated Thanksgiving for harvested crops. However, Pentecost for Christians means something far different.
Before Jesus was crucified, he told his disciples that the Holy Spirit would come after him:
And I will ask the Father, and he will give you another Counselor to be with you forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. John 14:16–18
And 40 days after Jesus was resurrected (10 days after he ascended into heaven), that promise was fulfilled when Peter and the early Church were in Jerusalem for Pentecost.
Holy Spirit – Power for the Journey – Acts 2: 1-13
We belive in the Holy Spirit, the 3rd person of the Trinity who came on Pentecost and began the church. What does the Holy Spirit do today? How does the Holy Spirit get and find Power?
The Holy Spirit Comes at Pentecost
2 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.
5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. 7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? 8 Then how is it that each of us hears them in our native language? 9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”
13 Some, however, made fun of them and said, “They have had too much wine.”
Footnotes:
Seen any symbols of fire around your sanctuary?
Do you know what’s the second most important day of the Christian year?
Chuck messes with candles again and explains Pentecost.
Taste and see that the LORD is good; blessed is the one who takes refuge in him. ~Psalm 34:8
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