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Pentecost is Sunday, May 28, 2023

pentecost320-crop

Pentecost is a Christian holy day that celebrates the coming of the Holy Spirit 40 days after Easter. Some Christian denominations consider it the birthday of the Christian church and celebrate it as such.

Originally, Pentecost was a Jewish holiday held 50 days after Passover. One of three major feasts during the Jewish year, it celebrated Thanksgiving for harvested crops. However, Pentecost for Christians means something far different.

Before Jesus was crucified, he told his disciples that the Holy Spirit would come after him:

And I will ask the Father, and he will give you another Counselor to be with you forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. John 14:16–18

And 40 days after Jesus was resurrected (10 days after he ascended into heaven), that promise was fulfilled when Peter and the early Church were in Jerusalem for Pentecost.

Holy Spirit – Power for the JourneyActs 2: 1-13

We belive in the Holy Spirit, the 3rd person of the Trinity who came on Pentecost and began the church.  What does the Holy Spirit do today?  How does the  Holy Spirit get and find Power?

The Holy Spirit Comes at Pentecost

2 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

Footnotes:

  1. Acts 2:4 Or languages; also in verse 11

  2. Acts 2:9 That is, the Roman province by that name

Seen any symbols of fire around your sanctuary?

Do you know what’s the second most important day of the Christian year?

Chuck messes with candles again and explains Pentecost.

 

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Today is Palm Sunday!

palm-sunday

Our live streams will be at 9:00 am (Traditional/Blended) and 11:15 am Common Ground (Contemporary).

Traditional/Blended at 9:00 am with traditional hymns, handbells, children’s message and more.

Common Ground Contemporary at 11:15 am with praise band, praise music, children’s message and more

The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!

Sunday, March 28, 2021, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.

The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

From Chuck Knows Church — Palm Sunday. Have you ever waved a palm branch in a worship service? If so, do you know why? Chuckle along and learn about Palm Sunday with Chuck

Holy week at Pender

 

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Palm Sunday is Sunday!

palm-sunday

The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!

Sunday, March 28, 2021, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.

The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

From Chuck Knows Church — Palm Sunday. Have you ever waved a palm branch in a worship service? If so, do you know why? Chuckle along and learn about Palm Sunday with Chuck

Holy week at Pender

 

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Ash Wednesday 2023

Ash Wednesday Service and Spaghetti Dinner

Ash Wednesday marks the beginning of the season of Lent. It derives its name from the practice of placing ashes on the foreheads of adherents as a sign of mourning and repentance to God.

And Chuck Knows Church says…

Ever seen a little smudge mark on someone’s forehead as they walk out of church? That’s a sign of the cross and it means it’s Ash Wednesday during Lent. Chuck tells you about this important worship service:

 
 

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Transfiguration Sunday

Transfiguration Sunday. The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain. Why is this event lifted up and celebrated?

Transfiguration Sunday might not be a common observance in the United Methodist tradition. There are those who do attempt to pay attention to this significant moment in the life and ministry of Jesus, but many do not. Now would be a time to take a moment and consider this event.

This is the one who calls us to follow. We can always ask which is the real Jesus? Is it the one who gets his hands dirty with the mud and spit of this world, or is it the one who stands on the mountain top and glows with a radiance divine? Well, of course, the answer is yes! Yes, it is both. The human Jesus and the divine Christ. The transcendent part of the Trinity of God, and the immanent, incarnate human laid in a manger and nailed to a cross, the one who walked and taught and healed and loved on earth just like you. Yet not like you. More than you. A glimpse of what you might be. A hint of what you were created to be. An invitation and a hope.

It is not the task of the preacher or the worship team to explain transfiguration. Thanks be to God. But to stand with the congregation in open-mouthed wonder at the fullness of the Christ we worship. In this in between moment, before we launch into Lent, we catch our breath by standing on the mountaintop with Peter and John and James. And we watch Jesus do something unexplainable. The Transfiguration has always been a puzzle to the church, raising more questions than answers. At its heart, the event presents the “otherness” of Jesus, even as it celebrates his oneness with his followers. There is always more to Jesus than we can know or figure out. And that’s a good thing. We worship one who can still take our breath away in wonder and awe.

So, sing the songs about the glory and grandeur of God and of Jesus. And if you’re not singing just yet, then listen to them. Get carried away by the wonder and the beauty of the Christ who calls us to follow. This is a moment for reaching beyond yourself, beyond everyone, and simply basking in the light that is the Christ. Worship today should be about lifting us up, higher than we thought we could reach. It should be deep, more profound than we have attempted before. Speak of the mysteries and the promises of eternity beyond the grasp of our human brain to comprehend.

Our prayers should be statements of praise and awe. Our confession should be full of the realization that we have diminished the wonder of Christ, that we have reduced God to something that we could grasp, simply because it makes us feel better about ourselves.

Provide the worshipers with an experience that is all-encompassing, that gathers them up and sparks the imagination and the hope. The response might be tears or might be laughter; both are appropriate in the awesomeness of God.

At the same time, in the face of the awestruck wonder, there is also a call to follow, to stay close to the one we worship. Even the voice on the mountain told us to listen to him. Now is the time, if you haven’t before in the series, or even if you have, to come to the altar and declare your intention to follow where he leads. Now is the time to follow him down the mountain and to remember that the commandment to not tell was given to them, but not to us. We are to tell anyone and everyone. We are to live our telling, walk our proclamation.

But the key will be for us to keep the focus off ourselves and our successes and failures and instead keep our eyes on the Christ. That’s the emphasis of the title for this Transfiguration Sunday: “But Only Jesus.” We are surrounded by distractions and responsibilities aplenty. We are overwhelmed by injustice and oppression; we are almost overwhelmed by needs and brokenness, our own and that which envelops us. But in the end, it is only Jesus. The source of the strength and the focus of our attention is only Jesus. To be sure, this does not mean that we don’t care about that which surrounds us. In fact, if anything, we are even more eager to be at work in the world, bringing hope and healing, bringing justice and freedom. But it is not to our own benefit that we work in the world, but only Jesus.

Let our worship be that which lifts up the name of Jesus through our work and our service, through our passion and our commitment, through our songs and our prayers, through our compassion and our caring. Let us worship only Jesus.

Adapted from https://www.umcdiscipleship.org/worship-planning/follow-me/transfiguration-sunday-year-b-lectionary-planning-notes

 

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