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Tag Archives: Easter

Pentecost is Sunday, May 28, 2023

pentecost320-crop

Pentecost is a Christian holy day that celebrates the coming of the Holy Spirit 40 days after Easter. Some Christian denominations consider it the birthday of the Christian church and celebrate it as such.

Originally, Pentecost was a Jewish holiday held 50 days after Passover. One of three major feasts during the Jewish year, it celebrated Thanksgiving for harvested crops. However, Pentecost for Christians means something far different.

Before Jesus was crucified, he told his disciples that the Holy Spirit would come after him:

And I will ask the Father, and he will give you another Counselor to be with you forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. John 14:16–18

And 40 days after Jesus was resurrected (10 days after he ascended into heaven), that promise was fulfilled when Peter and the early Church were in Jerusalem for Pentecost.

Holy Spirit – Power for the JourneyActs 2: 1-13

We belive in the Holy Spirit, the 3rd person of the Trinity who came on Pentecost and began the church.  What does the Holy Spirit do today?  How does the  Holy Spirit get and find Power?

The Holy Spirit Comes at Pentecost

2 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

Footnotes:

  1. Acts 2:4 Or languages; also in verse 11

  2. Acts 2:9 That is, the Roman province by that name

Seen any symbols of fire around your sanctuary?

Do you know what’s the second most important day of the Christian year?

Chuck messes with candles again and explains Pentecost.

 

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Today is Palm Sunday!

palm-sunday

Our live streams will be at 9:00 am (Traditional/Blended) and 11:15 am Common Ground (Contemporary).

Traditional/Blended at 9:00 am with traditional hymns, handbells, children’s message and more.

Common Ground Contemporary at 11:15 am with praise band, praise music, children’s message and more

The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!

Sunday, March 28, 2021, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.

The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

From Chuck Knows Church — Palm Sunday. Have you ever waved a palm branch in a worship service? If so, do you know why? Chuckle along and learn about Palm Sunday with Chuck

Holy week at Pender

 

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Palm Sunday is Sunday!

palm-sunday

The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!

Sunday, March 28, 2021, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.

The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

From Chuck Knows Church — Palm Sunday. Have you ever waved a palm branch in a worship service? If so, do you know why? Chuckle along and learn about Palm Sunday with Chuck

Holy week at Pender

 

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Lent Quiz: How did the early church observe Lent?

stained-glass

In addition to being a time to remember the mercy and forgiveness of Jesus, the early church used Lent to prepare converts for baptism, and to offer opportunities for those who had been separated from the church to be reconciled.

Today Lent remains an ideal time to remember our baptism and to reconcile relationships with those we may have harmed. All of this signifies to us our sinfulness and the sacrifice of Jesus which makes our forgiveness possible.

Watch a video about baptism in the United Methodist church.

Learn more about ancient traditions that still influence Easter.

Check out all our resources for Lent and Easter.

 
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Posted by on February 21, 2023 in Easter, Holidays, Lent, Pender UMC, Posts of Interest

 

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Global UMC virtual choir sings Easter hymn

Global virtual choir sings Easter hymn
More than 400 United Methodists from around the world have joined in singing the favorite Easter hymn “Thine Be the Glory.” Even in the midst of the pandemic, church members can celebrate Christ’s resurrection together.

This was an amazing experience bringing together over 400 singers from different countries, congregations, and communities – proving that even in the midst of a pandemic we are still united.

This project would not have been possible without the help of some amazing folks lending a hand:

  • The arrangement used of “Thine Be the Glory” was written and performed by Rev. Jared Wilson, Senior Associate Pastor and Director of The Music & Arts Academy at Madison Street UMC in Clarksville, Tennessee.
  • The Worship Team at Discipleship Ministries for coordinating the project and providing the vision for the Easter choir.
  • And of course, all 400 singers who submitted wonderful videos for us to use.

Thank you all and Happy Easter!

“Thine Be the Glory” is #308 in The United Methodist Hymnal.

Thine be the glory,
Risen, conquering Son;
Endless is the victory
Thou o’er death hast won.

Angels in bright raiment
Rolled the stone away,
Kept the folded grave clothes
Where the body lay.

Edmond L. Budry (1854-1932) wrote this hymn, originally in French as “A Toi la gloire, ô Ressuscité.” He was the pastor of the Free Evangelical Church of the Canton of Vevey, Switzerland, having studied theology at Lausanne.

The hymn was written in 1884 and appeared first in Chants Evangeliques (1885). A translation by Richard Birch Hoyle (1875-1939) gave the hymn increased visibility, especially when it appeared in the first edition of the hymnal for the World Student Christian Federation, Cantate Domino (1924). The Methodist Hymn Book (1933) was the first European hymnal to include the hymn.

Methodist hymnologist Fred Gaely notes that, “Budry was often asked to make translations of favorite German or English hymns, but he preferred to rewrite the texts, often improving on the original, and often freely adapting old Latin hymns.”

The inspiration for this hymn, according to Budry’s friend Paul Laufer, came from the words of Friedrich-Heinrich Ranke (1798-1876), published to the tune, MACCABAEUS, by George Fredrick Handel (1685-1759). The tune was adapted from a processional song in Handel’s oratorio Joshua (1747), as well as later versions of the more famous oratorio Judas Maccabaeus (1746).

Budry freely adapted Ranke’s Advent text and transformed it as an Easter hymn. As Gaely recognized, the Easter text “emphasized still more the triumphal nature of Handel’s music.” John Wesley, a contemporary of Handel, enjoyed this tune very much and cites it as one of his favorites in journal entries for March 29, 1774, and March 30, 1787.

According to English hymnologist J. Richard Watson, the hymn “is based on the Gospel accounts of the Resurrection (with a brief allusion to St. Thomas and doubt in verse 3), together with St. Paul’s commentary on it in I Corinthians 15.” This is especially evident in the use of the word “victory” in the refrain, reminiscent of I Corinthians 15:57: “But thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

Stanza two almost quotes directly I Corinthians 15:55. The Scripture says, “O death, where is thy sting? O grave, where is thy victory?” Hoyle’s translation of the second stanza concludes, “death hath lost its sting.”

This hymn took on new life for me in August 2008 when I joined a group of United Methodist musicians in a teaching mission to Côte d’Ivoire, the newest (admitted formally to the denomination at the 2008 General Conference) and largest (nearly 700,000 members) of the denomination’s conference regions. Sponsored by the Global Praise Project of the General Board of Global Ministries, our group was charged to train a new generation of church musicians in Côte d’Ivoire.

As we concluded our time in this West African country, we realized that we were taught as much—if not more—by the African Christian musicians than we were teaching. One of the hymns that these United Methodists sang with great vigor was “A Toi la gloire, ô Ressuscité.” We heard it in two versions: the first was the classic Western hymn style; the second was a West African version complete with drums, electronic keyboards and guitars. Both were delightful.

It was a joy to see how this hymn has transcended not only time and cultures, but also continents to resonate with a vibrant Easter joy.

Dr. Hawn is professor of sacred music at Perkins School of Theology, SMU.

From https://www.umcdiscipleship.org/resources/history-of-hymns-easter-celebration-hymn-transcends-time-cultures-1

 
 

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