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Tag Archives: Good Friday

When did United Methodists start the “imposition of ashes” on Ash Wednesday?

charles-wesley-emory-incorrect-revised

While many think of actions such as the imposition of ashes, signing with the cross, footwashing, and the use of incense as something that only Roman Catholics or high church Episcopalians do, there has been a move among Protestant churches, including United Methodists to recover these more multisensory ways of worship. This is in keeping with a growing recognition that people have multiple ways of learning and praying.

Worship that is oriented to the intellect or to the emotions, both interior, leaves out those who engage in prayer through vision, smell, touch, movement, and so forth. We are increasingly aware that people are formed in faith when practices become embedded in memory, nerves, muscles and bone through sensory engagement.

United Methodists have had resources for worship that include the imposition of ashes since 1979 when Ashes to Fire was published as Supplemental Worship Resource 8. This practice became part of our official worship resources in 1992 when General Conference adopted The United Methodist Book of Worship. See the service for Ash Wednesday, p. 321-324. It is, of course, optional and no congregation or individual is required to use it.

Other such practices were adopted in 1992. See The United Methodist Book of Worship for:

  • footwashing for Holy Thursday, p. 351-354
  • meditation at the cross for Good Friday, p. 363-364
  • incense for Evening Praise and Prayer, p. 574

This FAQ was prepared by Rev. Daniel Benedict, Center for Worship Resourcing, The General Board of Discipleship.

The original article is at http://www.umc.org/what-we-believe/when-did-united-methodists-start-the-imposition-of-ashes-on-ash-wednesday

 
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Posted by on February 22, 2023 in Holidays, Lent, Posts of Interest

 

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Where did Good Friday get its name?

 

Our name for the Friday before Easter, “Good Friday,” is most likely related to the English and the Dutch, the only two languages that use this term, which etymologists say is likely an alteration of the Germanic word, “Goddes,” meaning “God’s” or “Holy.” That term does not mean “good.” The day is called Holy Friday in nearly all other languages in the world.

A similar process happened with the English word “goodbye,” which was formed over time as a contraction of “God be with ye.”

English speakers are no more saying that “it’s good to see you go” when they say goodbye than they are calling the day of Christ’s crucifixion good when they call it Good Friday. Holy, yes. Good? Not so much.

Good Friday, or Holy Friday as most of the rest of the world calls it in their languages, proclaims God’s purpose of loving and redeeming the world even in the face of human rejection and cruelty through the cross of our Lord, Jesus Christ. It is a day that is holy and makes us holy because God was drawing the world to God’s self in Christ.

From https://www.umc.org/en/content/ask-the-umc-where-did-good-friday-get-its-name

 
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Posted by on April 2, 2021 in Holidays, Lent, Posts of Interest, Videos

 

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Stations of the Cross

Holy Thursday, or Maundy Thursday, marks the last conversation Jesus has with his disciples, a conversation grounded in what he calls a new commandment (mandatum in Latin, hence our English word “Maundy”). He illustrates and underscores the new commandment by washing their feet: “Love one another as I have loved you.”

Good Friday, or Holy Friday as it is known in nearly every non-English-speaking culture, we witness the execution of Jesus, recognize our ongoing complicity with the powers of death, and are called to enter the Great Silence of all creation in response to the death of its God and Maker.

7-8pm for a drive-through “Stations of the Cross” with Holy Communion held on our church’s campus.   Come and prepare your heart for Easter! Drive through our parking lot to receive Holy Communion from Pastor Will. View Living Tableaux of the Passion of Christ, narrated by Pastor Will with beautiful musical accompaniment by Brian and Uriah. 

 

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When did United Methodists start the “imposition of ashes” on Ash Wednesday?

charles-wesley-emory-incorrect-revised

While many think of actions such as the imposition of ashes, signing with the cross, footwashing, and the use of incense as something that only Roman Catholics or high church Episcopalians do, there has been a move among Protestant churches, including United Methodists to recover these more multisensory ways of worship. This is in keeping with a growing recognition that people have multiple ways of learning and praying.

Worship that is oriented to the intellect or to the emotions, both interior, leaves out those who engage in prayer through vision, smell, touch, movement, and so forth. We are increasingly aware that people are formed in faith when practices become embedded in memory, nerves, muscles and bone through sensory engagement.

United Methodists have had resources for worship that include the imposition of ashes since 1979 when Ashes to Fire was published as Supplemental Worship Resource 8. This practice became part of our official worship resources in 1992 when General Conference adopted The United Methodist Book of Worship. See the service for Ash Wednesday, p. 321-324. It is, of course, optional and no congregation or individual is required to use it.

Other such practices were adopted in 1992. See The United Methodist Book of Worship for:

  • footwashing for Holy Thursday, p. 351-354
  • meditation at the cross for Good Friday, p. 363-364
  • incense for Evening Praise and Prayer, p. 574

This FAQ was prepared by Rev. Daniel Benedict, Center for Worship Resourcing, The General Board of Discipleship.

The original article is at http://www.umc.org/what-we-believe/when-did-united-methodists-start-the-imposition-of-ashes-on-ash-wednesday

 
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Posted by on February 17, 2021 in Holidays, Lent, Posts of Interest

 

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When did United Methodists start the “imposition of ashes” on Ash Wednesday?

charles-wesley-emory-incorrect-revised

While many think of actions such as the imposition of ashes, signing with the cross, footwashing, and the use of incense as something that only Roman Catholics or high church Episcopalians do, there has been a move among Protestant churches, including United Methodists to recover these more multisensory ways of worship. This is in keeping with a growing recognition that people have multiple ways of learning and praying.

Worship that is oriented to the intellect or to the emotions, both interior, leaves out those who engage in prayer through vision, smell, touch, movement, and so forth. We are increasingly aware that people are formed in faith when practices become embedded in memory, nerves, muscles and bone through sensory engagement.

United Methodists have had resources for worship that include the imposition of ashes since 1979 when Ashes to Fire was published as Supplemental Worship Resource 8. This practice became part of our official worship resources in 1992 when General Conference adopted The United Methodist Book of Worship. See the service for Ash Wednesday, p. 321-324. It is, of course, optional and no congregation or individual is required to use it.

Other such practices were adopted in 1992. See The United Methodist Book of Worship for:

  • footwashing for Holy Thursday, p. 351-354
  • meditation at the cross for Good Friday, p. 363-364
  • incense for Evening Praise and Prayer, p. 574

This FAQ was prepared by Rev. Daniel Benedict, Center for Worship Resourcing, The General Board of Discipleship.

The original article is at http://www.umc.org/what-we-believe/when-did-united-methodists-start-the-imposition-of-ashes-on-ash-wednesday

 
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Posted by on February 24, 2020 in Holidays, Lent, Posts of Interest

 

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