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Hymn History: All Saints Day

November 1 is All Saints Day, a sometimes-overlooked holy day in United Methodist congregations. It is not nearly as well known as the day before, All Hallows’ (Saints’) Eve, better known as Halloween, but is far more important in the life of the church.

John Wesley, founder of the Methodist movement, enjoyed and celebrated All Saints Day. In a journal entry from November 1, 1767, Wesley calls it “a festival I truly love.” On the same day in 1788, he writes, “I always find this a comfortable day.” The following year he calls it “a day that I peculiarly love.”

This may sound odd. United Methodists don’t believe in saints. Right?

Well, yes… and no.

Wesley cautioned against holding saints in too high regard.The Articles of Religion that he sent to the Methodists in America in 1784, include a statement against “invocation of saints” (Article XIV—Of Purgatory, Book of Discipline ¶104). Wesley did not see biblical evidence for the practice and discouraged Methodists from participating.

However, he also advised against disregarding the saints altogether.

In an All Saints Day journal entry dated Monday, November 1, 1756, Wesley writes, “How superstitious are they who scruple giving God solemn thanks for the lives and deaths of his saints!” If your 18th century English is as rusty as mine, it might help to know that the word scruple means, “to be unwilling to do something because you think it is improper, morally wrong, etc.” (Merriam-Webster.com).

All Saints Day is an opportunity to give thanks for all those who have gone before us in the faith. It is a time to celebrate our history, what United Methodists call the tradition of the church.

From the early days of Christianity, there is a sense that the Church consists of not only all living believers, but also all who have gone before us. For example, in Hebrews 12 the author encourages Christians to remember that a “great cloud of witnesses” surrounds us encouraging us, cheering us on.

Charles Wesley, John’s brother, picks up on this theme in his hymn that appears in our United Methodist Hymnal as “Come, Let Us Join our Friends Above,” #709. In the first verse, he offers a wonderful image of the Church through the ages:

Let saints on earth unite to sing, with those to glory gone,
for all the servants of our King in earth and heaven, are one.

On All Saints Day we remember all those—famous or obscure—who are part of the “communion of saints” we confess whenever we recite The Apostles’ Creed. We tell the stories of the saints “to glory gone.”

Alongside the likes of Paul from the New Testament, Augustine, Martin Luther, and John and Charles Wesley, we tell stories of the grandmother who took us to church every Sunday. We remember the pastor who prayed with us in the hospital, and the neighbor who changed the oil in the family car. We give thanks for the youth leader who told us Jesus loved us, the kindergarten Sunday school teacher who showered us with that love, and the woman in the church who bought us groceries when we were out of work.

Retelling these stories grounds us in our history. These memories teach us how God has provided for us through the generosity and sacrifice of those who have come before us. The stories of the saints encourage us to be all God has created us to be.

Charles Wesley’s hymn tells us those “to glory gone” are joined by the “saints on earth,” whom we also celebrate on All Saints Day. We think of the inspirational people with whom we worship on Sunday, and those across the world we will never meet. We celebrate fellow United Methodists who inspire us, and those of other denominations whose lives encourage us. We give thanks for those with whom we agree, as well as those whose views we do not share.

Additionally, we remember and pray for our sisters and brothers in Christ who faithfully follow Jesus in places where being labeled a Christian puts them in harm’s way.

On All Saints Day, we recognize that we are part of a giant choir singing the same song. It is the song Jesus taught his disciples; a tune that has resonated for more than 2,000 years; a melody sung in glory and on the earth. Our great privilege is to add our voices to this chorus.

The last verse of “Come, Let Us Join our Friends Above” encourages us to sing faithfully while on earth, so we might join the heavenly chorus one day.

Our spirits too shall quickly join, like theirs with glory crowned,
and shout to see our Captain’s sign, to hear His trumpet sound.

O that we now might grasp our Guide! O that the word were given!
Come, Lord of Hosts, the waves divide, and land us all in heaven.

On All Saints Day, let us give thanks for both the saints in glory and those on earth, who have led us to Jesus. As they have shared the gospel with us, may we add our voices so someone else may hear about the grace and love of our Lord and Savior Jesus Christ.

Thanks be to God for the lives of his saints.

Adapted from https://www.umc.org/en/content/all-saints-day-a-holy-day-john-wesley-loved

 

 
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Posted by on November 2, 2025 in Holidays, Hymn History, Posts of Interest

 

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Christmas Music, Part 21: “Above All Sing Spiritually”

Nativity set and sheet music for "Away in a Manger" are part of a photo illustration by Kathryn Price, United Methodist Communications.
Nativity set and sheet music for “Away in a Manger” are part of a photo illustration by Kathryn Price, United Methodist Communications.

As you turn the pages of The United Methodist Hymnal during December, often you will end up singing some of the most popular Christmas carols ever composed. Two favorites, “Hark, the Herald Angels Sing” and “Come, Thou Long-Expected Jesus,” were written by Charles Wesley, one of the founders of Methodism.

United Methodist Discipleship Ministries provides an extensive History of Hymns, but here is a short compilation of some of the songs we love the most in this holy season.

“Hark! The Herald Angels Sing”
Written by Charles Wesley within a year of his conversion, this song was first published under the title “Hymn for Christmas Day” in Hymns and Sacred Poems (1739). There is no gentle warmup for this song; it jumps right into the action when the angels appear to the shepherds and herald the birth of Jesus. Much of the text in the first stanza is an adaptation of Luke 2:14. Wesley does inject his own theological interpretation of this grand event with the statement “God and sinners reconciled.” Read more.

“Come, Thou Long-Expected Jesus”
First published in 1744, Charles Wesley also wrote this popular Advent hymn. The song uses imperative verbs like “come,” “rule” and “raise” to enhance our longing for the Savior. The hymn was included in the small collection of hymns Hymns for the Nativity of the Our Lord. Like others published by the Wesley brothers, these collections produced a way to spread Methodist theology, enhance the prayer life of those in the Society, and give them a body of songs to sing when they gathered. Read more.

“O Little Town of Bethlehem”
Phillips Brooks (1835-1893), an Episcopal priest and rector of the Church of the Holy Trinity in Philadelphia, wrote this popular carol. Brooks was inspired when he visited Bethlehem and Jerusalem in 1865. Three years later Brooks wrote the poem/lyrics and Lewis Redner, the organist of the church, added the music. Most renditions of this carol uses Redner’s tune, simply titled “St. Louis.” However, there are at least three other tunes used with Brooks’ lyrics, such as the version often performed during “Nine Lessons and Carols” at Kings College, Cambridge. Read more.

“Angels We Have Heard on High”
The French roots of this carol can be found in the 1700s in “Les Anges dans nos Campagnes,” which means “the angels in the countryside.” The French verses were coupled with a refrain taken from Luke 2:14 in the Latin version of the Bible: “Gloria, in excelsis Deo,” which means “Glory to God in the highest.” The carol was translated to English by Bishop James Chadwick and first published in his 1860 Holy Family Hymns. The traditional tune is attributed to Edward Shippen Barnes, an American organist who studied Yale University from 1910-11 and then briefly at Schola Cantorum in Paris. Read more.

“O Come, O Come Emmanuel”
The roots of this carol date back to the 800s and a series of Latin hymns sung during Advent Vespers. These Great Antiphons (meaning psalm or anthem) were rediscovered by English minister John Mason Neale and published in 1710. He wove together parts of the antiphons to create this song, first published in 1851. The first draft of his song began with “Draw nigh, draw nigh, Emmanuel,” but a later revision restored the tradition of these antiphons by starting the song with “O Come, O Come Emmanuel.” Read more.

“Silent Night”
The original German lyrics “Stille Nacht! Heilige Nacht!” were written in 1816 by Josef Mohr, a Catholic priest from Austria. Tradition holds that two years later, faced with a rusty, broken organ (some say damaged by mice) on Christmas Eve, Mohr gave the lyrics to Austrian headmaster Franz Gruber and asked him to compose the melody on guitar. At first Gruber declined because the guitar was popularly used for drinking songs, but finally agreed and created a Christmas song loved throughout the world. “Silent Night” is said to be one of the songs both English and German soldiers sang together in the great Christmas truce of 1914 during World War I. Read more.

“What Child is This?”
The words to this carol were adapted from a longer poem written by William Chatterton Dix in 1865. Born into a literary family, Dix’s father was a surgeon who also wrote a book about English poet Thomas Chatterton, after whom he named his son. William did not follow his father’s footsteps to medical school; instead he sold insurance and wrote poetry. The melody of this carol comes from the 16th century British melody “Greensleeves,” originally a ballad of a man pining for his lost love. The carol was published in 1871 in Christmas Carols, New and Old. Dix wrote many other hymns, most notably “Alleluia, Sing to Jesus” and “As With Gladness, Men of Old.” Read more.

“Away in a Manger”
Also known as “Luther’s Cradle Hymn,” a popular belief in the early 1900s held that Martin Luther composed this hymn in the 16th century. One published version of the song in 1887 stated that Luther composed it for his children, though it does not appear in his works or in German church history. It is more likely that the carol was written by German Lutherans in Pennsylvania. The first two verses were published in the 1885 Little Children’s Book without an attribution to an author. The author of the third verse (“Be near me, Lord Jesus”) is also unknown. Read more.

“We Three Kings”
John H. Hopkins, Jr. wrote this hymn about the Magi in 1857 for a Christmas pageant at New York City’s General Theological Seminary. Hopkins was a graduate from the Episcopalian seminary and the school’s first instructor of church music. The seminary, located in the wooded, undeveloped northern area of Manhattan, was founded in part through a land gift from Clement Clarke Moore. The son of New York’s Episcopal bishop, Moore’s income and fame were the result of a famous poem he wrote: “Twas the night before Christmas, when all through the house…” Read more.

As you reflect on their meaning and sing these beloved carols during Advent and Christmas, remember the words of John Wesley: “Above all sing spiritually. Have an eye to God in every word you sing… so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.” (Select Hymns, 1761)

If you’d like to learn more about how Christmas carols can enhance your Advent preparations, take a look at Rev. James Howell’s new book “Why This Jubilee?”

This feature was first published on December 16, 2015.

*Christopher Fenoglio works for UMC.org at United Methodist Communications. Contact him by email or at (615) 312-3734.

Adapted from https://www.umc.org/en/content/christmas-carols-above-all-sing-spiritually

 

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Music!

Christmas caroling accompaniments are available for free download from http://www.gbod.org. Save to disk or drive, take the “piano” with you.

From that link:

These piano accompaniments of familiar hymns are provided as free downloads as a joint project of The General Board of Discipleship and United Methodist Communications. They are intended to provide accompaniments for congregational singing for those churches which, for whatever reason, are unable to provide accompaniment for singing. You may find that you can also use them for choir, solo, or Sunday School use, Christmas caroling, or singing at any group setting. All accompaniments are provided without copyright. You may use them for any purpose without charge or having to seek permission.

In almost all cases, we have provided accompaniments from The United Methodist Hymnal (1989), with an introduction and multiple stanzas in the key provided in the hymnal. Occasionally an alternate harmonization is included. Watch for new hymns to be added in the future.

Also most of the Methodist Hymnal is available as sheet music (I guess that term is now defunct!) for the iPad. The app plays each hymn, as well.

 
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Posted by on November 27, 2012 in Pender UMC, Posts of Interest

 

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