Take a midweek pause for quiet reflection and prayer during Lent. This in-person, drop-in opportunity provides:
Come as you are and spend intentional time with God in the sacred quiet of the sanctuary.
Time with God begins March 19, 2025
In addition to being a time to remember the mercy and forgiveness of Jesus, the early church used Lent to prepare converts for baptism, and to offer opportunities for those who had been separated from the church to be reconciled.
Today Lent remains an ideal time to remember our baptism and to reconcile relationships with those we may have harmed. All of this signifies to us our sinfulness and the sacrifice of Jesus which makes our forgiveness possible.
Watch a video about baptism in the United Methodist church.
Learn more about ancient traditions that still influence Easter.
Check out all our resources for Lent and Easter.
The correct answer is True.
Sundays in Lent are not counted in the forty days because each Sunday represents a “mini-Easter” and the reverent spirit of Lent is tempered with joyful anticipation of the Resurrection.
Lent is a season of forty days, not counting Sundays, which begins on Ash Wednesday and ends on Holy Saturday. Lent comes from the Anglo Saxon word lencten, meaning “lengthen” and refers to the lengthening days of spring. The forty days represents the time Jesus spent in the wilderness, enduring the temptation of Satan and preparing to begin his ministry.
Lent is a time of repentance, fasting and preparation for the coming of Easter. It is a time of self-examination and reflection. In the early church, Lent began as a period of fasting and preparation for baptism by new converts and then became a time of penance by all Christians. Today, Christians focus on relationship with God, growing as disciples and extending ourselves, often choosing to give up something or to volunteer and give of ourselves for others.
Sundays in Lent are not counted in the forty days because each Sunday represents a “mini-Easter.” This is why you will see the designation “Sunday in Lent” rather than “Sunday of Lent” in the naming of these Sundays. On each Lord’s Day in Lent, while Lenten fasts continue, the reverent spirit of Lent is tempered with joyful anticipation of the Resurrection.
Ash Wednesday marks the beginning of the season of Lent. It derives its name from the practice of placing ashes on the foreheads of adherents as a sign of mourning and repentance to God.
And Chuck Knows Church says…
Ever seen a little smudge mark on someone’s forehead as they walk out of church? That’s a sign of the cross and it means it’s Ash Wednesday during Lent. Chuck tells you about this important worship service:
Let’s start with a word about liturgical colors. You can see listed here that the official color of the long season of Ordinary Time is green. This makes sense for lots of reasons: Ordinary Time is about growing in our faith, about accepting the gifts that we’ve been given, and producing the fruit not just as individual Christians but as the body of Christ. Green is the color of growth and of fruitfulness. There are other reasons why the season claims the color green. Perhaps you and your team can come up with some more and use them to inform the congregation who may never have given thought to why the green paraments are used throughout this season.
We started here, however, because there are those who get bored with a single color in this long season that runs from Pentecost through Reign of Christ/Christ the King Sunday at the end of November. There are so many colors, so much beauty in worship art and God’s creation, why use only one color for this long season? Isn’t this the season after Pentecost? Why can’t we use red for at least a part of the season?
The season of Ordinary Time (or the Sundays after Pentecost—there is no “Pentecost Season”) calls for creativity and artistry. Even if you are using green as a foundational color, there is no reason why you can’t bring in a host of other colors over the season. Green represents life, and life is colorful. So, use more colors; use both/and; use a whole palette of colors to bring to life the worship in Ordinary Time. Think ahead for changing series or themes and find ways to enhance the liturgy with visual expressions of color, not just in paraments, but in banners, worship centers, projected or posted images, and colors. There are ways to move beyond the plain green altar or pulpit fall. Call on artists of all sorts to enhance the space.
Chuck Knows Church — Episode 1 – LITURGICAL COLORS. Ever walk into your Sunday morning worship service and realize the colors have changed around the sanctuary? That’s why Chuck is talking about Liturgical Colors on his FIRST SHOW!
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