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Hymn History: When in Our Music God Is Glorified

“When in Our Music God Is Glorified”
Fred Pratt Green
UM Hymnal, No. 68

“When in Our Music God is Glorified” was the opening hymn at Pender’s Music Appreciation Sunday on June 11, 2023 It was sung by Pender’s congregation, accompanied on piano by Heidi Jacobs and directed by Brian Stevenson.

 

“When in Our Music God Is Glorified” was played by Pender’s pianist-organist, Liz Eunji Moon at the Traditional Service Postlude on September 11, 2022

Sometimes a great tune can keep a hymn text alive. Sometimes a great text can revive a neglected tune. The latter is true in this case.

Noted British hymnologist John Wilson (1905-1992) suggested that the Methodist poet and hymn writer Fred Pratt Green write a text to the tune ENGELBERG, composed in 1904 by the famous British composer Charles Villiers Stanford (1852-1924).

Stanford’s tune had been well-known in the earlier 20th century until Ralph Vaughan Williams (1872-1958) composed the immensely popular SINE NOMINE in the same metre (sung to “For All the Saints”) for the English Hymnal (1906).

Hymnologist J.R. Watson records that “Wilson urged Pratt Green to write a text for a Festival of Praise . . . which could be sung to Stanford’s neglected tune.” Pratt Green based his text on Psalm 150 but alluded to Mark 14:26 in stanza four of the hymn, a stanza recalling the hymn sung by the disciples at the Last Supper.

The hymn, composed in 1972, first appeared in New Church Praise (1975) and in the single-author collection The Hymns and Ballads of Fred Pratt Green (1982) with the title, “Let the People Sing!”

The opening line (called the incipit) originally read, “When in man’s music, God is glorified. . . .” Pratt Green reluctantly altered this to the current title for the Lutheran Book of Worship (1978) and this change has universally been accepted in North American hymnals.

The Rev. Carlton Young, editor of the UM Hymnal, notes that the change in text, though an important “social witness” in the area of inclusive language, weakens the theological and aesthetic qualities of the hymn: 1) Theologically, “the change tends to weaken the affirmation that mere mortal musicians and their music may and often do glorify God”; 2) aesthetically, the wonderful alliteration between “man’s” and “music” paralleled by “God’s” and “glorified” is lost.

Dr. Young speculates that this “text has probably been set in anthem form more than any other of the late twentieth century.”

Ministry of music

This hymn is groundbreaking in many ways.

There are numerous examples in the history of hymnody where music is a metaphor for some theological theme or experience. In Babcock’s “This Is My Father’s World,” for example, “all nature sings and round me rings the music of the spheres.” Charles Wesley speaks of “the music of the heart” in his paraphrase of Psalm 150, “Praise the Lord Who Reigns Above.”

However, Pratt Green uses music not just as a metaphor that points us to another idea, but explores music-making as a phenomenon in the Christian’s experience in its own right. The second stanza concludes with the marvelous thought that “making music . . . move[s] us to a more profound Alleluia!”

In this way, Pratt Green seems to agree with Martin Luther who said, “Next to the Word of God, the noble art of music is the greatest treasure in the world.” Luther and Pratt Green seem to ascribe a quasi-sacramental quality to music—music as a means of revelation and grace.

Pratt Green (1903-2000) was born in Roby just outside of Liverpool, England. Following his education, he was ordained in 1924 as a Methodist minister and served in various parishes throughout England well into the 1940s. Although he had a long interest in poetry, he did not focus on hymn writing until his retirement from active ministry.

Eminent British hymnologist Erik Routley (1917-1982) suggested that in Fred Pratt Green, Methodists finally had a successor to Charles Wesley.

* Words by Fred Pratt Green © 1972 Hope Publishing Company; Carol Stream, IL 60188. All rights reserved. Used by permission.

Dr. Hawn is professor of sacred music at Perkins School of Theology, SMU.

Adapted from https://www.umcdiscipleship.org/resources/history-of-hymns-when-in-our-music-god-is-glorified

 
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Posted by on June 26, 2023 in Hymn History, hymns, Posts of Interest, Videos

 

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Chopin Military Polonaise Opus 40 No. 1 in A Major

During the Postlude at Pender UMC’s Traditional Service on June 11, 2023, we were treated to “Military Polonaise Op. 40 No. 1 in A Major”  by Frédéric Chopin played by Heidi Jacobs.

The Polonaise no. 1 in A major, often nicknamed Military, has been described as a symbol of ‘Polish Glory’: it is almost entirely played forte or louder, which makes for a bombastic performance.

 
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Posted by on June 21, 2023 in Music, Pender UMC, Videos

 

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Hymn History: Jesus, Thine All-Victorious Love

The Pender UMC Traditional Service Opening Hymn “Jesus, Thine All-Victorious Love” on Sunday May 14, 2023 was played by Heidi Jacobs on piano and Brian Stevenson on organ.

This was Heidi’s first Sunday as Pender’s Pianist.

“Jesus, Thine All-Victorious Love,”
by Charles Wesley
The United Methodist Hymnal, No. 422.

Methodists need no introduction to Charles Wesley. For that matter, neither do most singing Christians! Perhaps no other hymn writer except Isaac Watts is so well loved as Charles Wesley. Few were as prolific, at least, or as wide-ranging with regard to the theological topics they addressed….

“Jesus, Thine All Victorious Love” is found in the United Methodist Hymnal at No. 422. As with many Wesley hymns that we sing today, the four stanzas given in the UMH are but part of a much longer hymn called “My God! I know, I feel thee mine.” The complete hymn is found in Collection of Hymns for the Use of the People Called Methodists in the section, “For Believers, Groaning for Full Redemption.” Atop the hymn text in the early editions sits a scripture reference to Romans 4:13, which speaks of the promise God made to Abraham and the righteousness of his faith. The full hymn has twelve stanzas, which can be divided thematically into four groups. Stanzas 1 to 3 articulate an individual’s desire for intimate communion with God the Father using physical, even visceral, images. Stanza 2 is particularly beautiful and connects to the passage from Romans 4, using the language of faith:

I hold Thee with a trembling hand,
But will not let Thee go,
Till steadfastly by faith I stand,
And all Thy goodness know.

This opening group of stanzas speaks of how such an intimate relationship with God not only sustains us, but gives us “health, and life, and power, and perfect liberty.” The use of superlatives such as “all Thy goodness” and “perfect liberty” highlights well the Wesleyan idea of Christian perfection.

The second section focuses on the love of Jesus and that love’s redemptive power. There are several scriptural images at play, and as one might expect from Wesley, or indeed from most anyone writing about love, conversion of the heart is central to this section. The United Methodist Hymnal version begins with this stanza, which is number 4 in the original.

Jesus, thine all victorious love
shed in my heart abroad;
then shall my feet no longer rove,
rooted and fixed in God.

The third section of the text focuses on the Holy Spirit; its three stanzas are all included in The United Methodist Hymnal. One particularly potent stanza speaks of the sanctifying power of the Spirit, highlighting another key tenet of Wesleyanism.

Refining fire, go through my heart,
Illuminate my soul;
Scatter Thy life through every part,
And sanctify the whole.

The fourth section brings to completion the sanctification of the believer and the experience of Christian perfection. The poetry of Wesley’s final stanza is both beautiful and unequivocal in its theological witness:

My steadfast soul from falling free,
Shall then no longer move;
But Christ be all the world to me,
And all my heart be love.

Those who might bravely choose to sing all twelve stanzas of this hymn would experience a beautiful, thoroughly trinitarian witness to the redemptive power of God’s love in Jesus Christ through the sanctification of the Holy Spirit. However, most congregations will probably opt to sing a subset of stanzas. The four stanzas found in the United Methodist hymnal are well suited to the Easter season. Beginning with a stanza about the “victorious love” of Jesus Christ reminds us of Jesus’s resurrection and victory over death, that is, of Easter. Following that stanza, then, the next three stanzas about the working of the Spirit seem to suggest the kind of liturgical flow that the Church experiences in the transition from Easter to Pentecost. That liturgical flow is made especially apparent in Year C of the Sunday lectionary, when the gospel of Luke is read.

“Jesus, Thine All Victorious Love” is a common meter text (8.6.8.6.) and could be sung to a great many tunes. It is often paired with Lowell Mason’s version of AZMON, which is ideal for most stanzas of the text. The iambic structure of the hymn aligns well with the fact that AZMON begins with a pickup note. However, because two lines of the stanza “Jesus, thine all victorious love” begin with a stressed syllable (“Je-sus” and “root-ed”), using AZMON, which has both a pickup and fast note values on the downbeat of each measure, could be awkward. One might consider singing the hymn to a common meter tune that begins without a pickup, such as ST. AGNES. Regardless of the tune chosen, though, or the number of stanzas one endeavors to sing, “Jesus, Thine All Victorious Love” is an exemplary Wesleyan hymn. Consider it the next time you sing during Eastertide.

Adapted from https://www.umcdiscipleship.org/resources/history-of-hymns-jesus-thine-all-victorious-love-wesley

 

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“Advent Medley” from Spring Concert 2023

On May 13, 2023 Brian Stevenson, Pender Music Director, produced our annual Spring Concert.

This wonderful evening included music by Heidi Jacobs, pianist, the DC Harp Ensemble, the Pender Joy Ringers Handbell ensemble, Sean Wittmer, violinist, and an Irish music session.

Heidi had just been hired as Pender’s pianist on May 11, 2023 and she agreed to play her audition piece, “Advent Medley” for our concert.

Donations received went to the REACH International foundation in support of two Sri Lankan orphanages.

 
 

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