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Hymn History: On Eagle’s Wings

“On Eagle’s Wings” was the prelude at Pender’s 9:00 am Traditional Service on September 17, 2023. It was played on piano by Heidi Jacobs.

“On Eagle’s Wings,” by Michael Joncas;
The United Methodist Hymnal, No. 143

And He will raise you up on eagle’s wings,
bear you on the breath of dawn,
make you to shine like the sun,
and hold you in the palm of His hand.*

“Thus you shall say to the house of Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself” (Exodus 19:4, NRSV).

Many recent composers for the church draw from biblical sources, making allusions to specific images. Father Jan Michael Joncas (b. 1951) uses the providential image of “eagle’s wings” as the anchor metaphor for his widely sung refrain. This refrain is a response for Psalm 91, usually sung by a cantor.

In a presentation for the National Association of Pastoral Musicians (NPM) convention in Long Beach in 1989, Joncas stated, “Scripture grounds my life as a Christian, a preacher, and a priest” (Joncas, GIA Publications, Inc. website). “On Eagles’ Wings” is an example of the high scriptural content of Fr. Joncas’s compositions. The composition appeared first in the liturgical music collection On Eagles’ Wings in 1979.

Dr. Joncas is one of the most prominent liturgical scholars and musicians in Catholic music today. He was granted the BA (English) magna cum laude from St. Thomas College, St. Paul, Minnesota (1975), the MA (Liturgical Studies) summa cum laude from University of Notre Dame, Notre Dame, Indiana (1978), and the SLL and SLD summa cum laude from the Pontificio Istituto Liturgico at the Collegio Sant’Anselmo (Roma, Italia) in 1989 and 1991, respectively.

Fr. Joncas has published widely in liturgical journals, written books, and composed and recorded numerous collections of liturgical music. He served as co-editor of Gather, one of the most widely used collections of liturgical music in Catholic parishes. He has served in parish ministry and is currently serving as University Artist-in-Residence and Fellow, Center for Catholic Studies, in the Department of Catholic Studies, University of St. Thomas.

The United Methodist Hymnal (1989) was the first major Protestant hymnal to include the refrain, “On Eagle’s Wings.” The only changes were the substitution of “God” and “God’s” for “He” and “His” for inclusive language purposes. Many Protestant congregations might view this song as a chorus or praise song. The roots are, in fact, much different. The song was written in 1978 as Joncas was concluding his MA in liturgy from Notre Dame. He was ordained in 1980 as a priest for the archdiocese of St. Paul/Minneapolis.

While serving in Minnesota, Fr. Joncas collaborated with two of his colleagues, Marty Haugen (b. 1950) and David Haas (b. 1957), in producing some of the most effective music for the church’s worship that has appeared in the days following the Second Vatican Council (1962-1965). This music written for the Catholic liturgy should not be confused with shorter choruses composed by contemporary Christian artists whose roots are in evangelical Christianity. At the National Pastoral Musicians conference in Long Beach, Fr. Joncas noted, “We pastoral musicians do not sing to entertain bored worshipers or to seduce them into brainless ecstasy; we may sing in the Spirit, but we also sing with our minds” (Joncas, GIA Publications, Inc. website).

In the Catholic liturgy, “On Eagle’s Wings” would be used most often on Sundays when the lectionary calls for Psalm 91. Joncas’s solo setting of the psalm for cantor is not included in The United Methodist Hymnal. The refrain allows the congregation to participate more fully in the singing of the psalm.

Most Protestant congregations know only the refrain. The beautiful, soaring melodic line and the rich, providential images of the text allow it to stand on its own. “On Eagle’s Wings” is often used in United Methodist worship as a congregational response to the benediction at the conclusion of the service. It also has a broader use, being sung at many 9/11 memorial services and at the memorial service for those who died in the bombing of the Alfred P. Murrah Federal Building in Oklahoma City in 1995.

How music will be used once it is published may be much different from what the composer intended. In correspondence with this writer, Fr. Joncas noted, “I wasn’t aware that by printing only the refrain in [The UnitedMethodist Hymnal, members of that denomination treat it more as a detachable benediction than a verse/refrain setting of Psalm 91.”

Adapted from https://www.umcdiscipleship.org/resources/history-of-hymns-on-eagles-wings

 

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Lectionary

Chuck Knows Church

Chuck Knows Church — Lectionary.

“Today’s reading is from the Old Testament. . .” Ever heard that said in church? Did you know there is a calendar of readings?

Yep, and Chuck will tell you about “The Lectionary”

 
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Posted by on October 11, 2023 in Chuck Knows Church, Videos

 

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Hymn History: Joyful, Joyful We Adore Thee

“Joyful, Joyful, We Adore Thee”
Henry Van Dyke
The UM Hymnal, No. 89

“Joyful, Joyful, We Adore Thee”, set to the famous “Ode to Joy” melody of the final movement of Ludwig van Beethoven’s final symphony, Symphony No. 9, was the opening hymn at Pender’s 9:00 am Traditional Service on September 10, 2023. It was sung by Pender’s Sanctuary choir, congregation and accompanied on piano by Heidi Jacobs.

“Ode to Joy” was the postlude at Pender’s 9:00 am Traditional Service on July 9, 2023, played by Heidi Jacobs on the piano.

On June 20, 2022, a Memorial Concert was held for long-time choir member, Diane Martini. The Pender Sanctuary Choir and The Choral Arts Society of Washington sang several of Diane’s favorites.

“The Hymn of Joy” (often called “Joyful, Joyful We Adore Thee” after the first line) is a poem written by Henry van Dyke in 1907 with the intention of musically setting it to the famous “Ode to Joy” melody of the final movement of Ludwig van Beethoven’s final symphony, Symphony No. 9.

Former Pender UMC Music Director, Ann Rollins, directed the combined choirs and congregation in singing Joyful, Joyful We Adore Thee with organ accompaniment.

Joyful, joyful, we adore thee,
God of glory, Lord of love;
Hearts unfold like flowers before thee,
Opening to the sun above.
Melt the clouds of sin and sadness,
Drive the dark of doubt away.
Giver of immortal gladness,
Fill us with the light of day.

This joyful ode is one of the best-known hymns in the English language. Henry Van Dyke (1852-1933) was inspired in 1907 by the beauty of the Berkshire mountains where he was serving as a guest preacher at Williams College, Williamstown, Mass.

It has been said that Van Dyke handed the poem to the president of the college, saying: “Here is a hymn for you. Your mountains were my inspiration. It must be sung to the music of Beethoven’s ‘Hymn to Joy.’” The hymn appeared in the 3rd edition of Van Dyke’s Book of Poems (1911).

While this story may be true, Methodist hymnologist Fred Gealy commented on this hymn from a different perspective (as cited by UM Hymnal editor Carlton Young):

“Van Dyke countered [the doom prior to World War I] by speaking a gay cheery all’s-right-with-the-world note which was in complete harmony with the widely held belief in an easy if not inevitable progress. . . . The daintiness of phrase and the lilt of rhythm suggest Elysium or Eden before the Fall.”

The adaptation of Ludwig van Beethoven’s (1770-1827) stirring melody from the final movement of his Ninth Symphony is the perfect companion to this exuberant text. Beethoven never wrote a hymn tune, per se, though a number of texts have been adapted to this melody. Van Dyke’s is by far the most closely associated hymn text with this tune.

The metaphor of light, the antithesis of darkness—a common theme in Romantic poetry—provides the overarching vehicle for expressing joy in stanza one. “Flowers . . . [open] to the sun above.” “Clouds of sin and sadness” disperse. “Dark and doubt” are driven away. The final line of stanza one petitions the “Giver of immortal gladness” to “fill us with the light of day.”

The second stanza paints a vivid picture of God manifest in the beauty of nature, also a common theme of the Romantic era. The third stanza extends to the human creation and the brotherhood of humanity. Since God is the Father of humanity, Christ is our brother.

The belief that ultimately humanity is progressing culminates in the final stanza, “Ever singing, march we onward,/ Victors in the midst of strife.”

Beethoven’s “joyful music” was adapted by British composer Edward Hodges (1796-1867). The United Methodist Hymnal restores Beethoven’s original syncopation that begins the final line of each stanza.

Dr. Young comments on this bold move with a combination of humor and irony: “Its restoration in our hymnal has spawned complaints from those for whom congregational song is devoid of surprises—and resurrection!”

Van Dyke was a Presbyterian minister. Most of his career (1899-1922) was spent as a professor of English literature at Princeton University.
He also served in civil posts, including his appointment to the Netherlands and Luxembourg by Woodrow Wilson, a personal friend, and was a lieutenant-commander in the U.S. Navy Chaplain Corps during World War I. Van Dyke wrote some 25 books and chaired the committee that in 1905 prepared the Book of Common Worship for the Presbyterian Church.

Given Van Dyke’s experience in Europe and service as a military chaplain, it is unlikely that this famous hymn, written during the bleak days before the World War I, was composed with a Pollyanna worldview of denial. Rather this poem, composed by a minister and English professor, reflects the Romantic poetic themes of its day while imbued with a Christian sense of ultimate hope.

Dr. Hawn is professor of sacred music at Perkins School of Theology.

Adapted from https://www.umcdiscipleship.org/resources/history-of-hymns-joyful-joyful-we-adore-thee

 

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Today is World Communion Sunday ~ October 1, 2023

World Communion Sunday offers us an opportunity to experience Holy Communion in the context of the global community of faith.

The first Sunday of October has become a time when Christians in every culture break bread and pour the cup to remember and affirm Christ as the Head of the Church.

On that day, we remember that we are part of the whole body of believers.

Christians celebrate the communion liturgy in as many ways as there are congregations. World Communion Sunday can be both a profound worship experience and a time for learning more about our wider community of faith.

Because Pastor Bruce is away, we will celebrate at Pender next Sunday.

 

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New Testament ~ Chuck Knows Church

Chuck Knows Church

It’s the second half of the bestselling book the world has ever known. But this episode will test your knowledge about the 27 books in the New Testament.

 

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