RSS

Category Archives: Holidays

Christmas Music, Part 25 – Hallelujah Chorus

hallelujah

Messiah (HWV 56) is an English-language oratorio composed in 1741 by George Frideric Handel, with a scriptural text compiled by Charles Jennens from the King James Bible, and from the Psalms. It was first performed in Dublin on 13 April 1742, and received its London premiere nearly a year later. After an initially modest public reception, the oratorio gained in popularity, eventually becoming one of the best-known and most frequently performed choral works in Western music.

Hallelujah Chorus

Part II of the Messiah covers the Passion, death, resurrection, ascension, and the later spreading of the Gospel, concluded by the “Hallelujah Chorus”.

The Mormon Tabernacle Choir sings the classical and beloved Hallelujah Chorus from Handel’s Messiah.

 And also on Nov. 13 2010 unsuspecting shoppers got a big surprise while enjoying their lunch. Over 100 participants in this awesome Christmas Flash Mob.

 
Leave a comment

Posted by on December 25, 2023 in Christmas, Christmas Music, Holidays, Videos

 

Tags: , , , , , , , , , , ,

Christmas Music, Part 21: “Above All Sing Spiritually”

Nativity set and sheet music for "Away in a Manger" are part of a photo illustration by Kathryn Price, United Methodist Communications.
Nativity set and sheet music for “Away in a Manger” are part of a photo illustration by Kathryn Price, United Methodist Communications.

As you turn the pages of The United Methodist Hymnal during December, often you will end up singing some of the most popular Christmas carols ever composed. Two favorites, “Hark, the Herald Angels Sing” and “Come, Thou Long-Expected Jesus,” were written by Charles Wesley, one of the founders of Methodism.

United Methodist Discipleship Ministries provides an extensive History of Hymns, but here is a short compilation of some of the songs we love the most in this holy season.

“Hark! The Herald Angels Sing”
Written by Charles Wesley within a year of his conversion, this song was first published under the title “Hymn for Christmas Day” in Hymns and Sacred Poems (1739). There is no gentle warmup for this song; it jumps right into the action when the angels appear to the shepherds and herald the birth of Jesus. Much of the text in the first stanza is an adaptation of Luke 2:14. Wesley does inject his own theological interpretation of this grand event with the statement “God and sinners reconciled.” Read more.

“Come, Thou Long-Expected Jesus”
First published in 1744, Charles Wesley also wrote this popular Advent hymn. The song uses imperative verbs like “come,” “rule” and “raise” to enhance our longing for the Savior. The hymn was included in the small collection of hymns Hymns for the Nativity of the Our Lord. Like others published by the Wesley brothers, these collections produced a way to spread Methodist theology, enhance the prayer life of those in the Society, and give them a body of songs to sing when they gathered. Read more.

“O Little Town of Bethlehem”
Phillips Brooks (1835-1893), an Episcopal priest and rector of the Church of the Holy Trinity in Philadelphia, wrote this popular carol. Brooks was inspired when he visited Bethlehem and Jerusalem in 1865. Three years later Brooks wrote the poem/lyrics and Lewis Redner, the organist of the church, added the music. Most renditions of this carol uses Redner’s tune, simply titled “St. Louis.” However, there are at least three other tunes used with Brooks’ lyrics, such as the version often performed during “Nine Lessons and Carols” at Kings College, Cambridge. Read more.

“Angels We Have Heard on High”
The French roots of this carol can be found in the 1700s in “Les Anges dans nos Campagnes,” which means “the angels in the countryside.” The French verses were coupled with a refrain taken from Luke 2:14 in the Latin version of the Bible: “Gloria, in excelsis Deo,” which means “Glory to God in the highest.” The carol was translated to English by Bishop James Chadwick and first published in his 1860 Holy Family Hymns. The traditional tune is attributed to Edward Shippen Barnes, an American organist who studied Yale University from 1910-11 and then briefly at Schola Cantorum in Paris. Read more.

“O Come, O Come Emmanuel”
The roots of this carol date back to the 800s and a series of Latin hymns sung during Advent Vespers. These Great Antiphons (meaning psalm or anthem) were rediscovered by English minister John Mason Neale and published in 1710. He wove together parts of the antiphons to create this song, first published in 1851. The first draft of his song began with “Draw nigh, draw nigh, Emmanuel,” but a later revision restored the tradition of these antiphons by starting the song with “O Come, O Come Emmanuel.” Read more.

“Silent Night”
The original German lyrics “Stille Nacht! Heilige Nacht!” were written in 1816 by Josef Mohr, a Catholic priest from Austria. Tradition holds that two years later, faced with a rusty, broken organ (some say damaged by mice) on Christmas Eve, Mohr gave the lyrics to Austrian headmaster Franz Gruber and asked him to compose the melody on guitar. At first Gruber declined because the guitar was popularly used for drinking songs, but finally agreed and created a Christmas song loved throughout the world. “Silent Night” is said to be one of the songs both English and German soldiers sang together in the great Christmas truce of 1914 during World War I. Read more.

“What Child is This?”
The words to this carol were adapted from a longer poem written by William Chatterton Dix in 1865. Born into a literary family, Dix’s father was a surgeon who also wrote a book about English poet Thomas Chatterton, after whom he named his son. William did not follow his father’s footsteps to medical school; instead he sold insurance and wrote poetry. The melody of this carol comes from the 16th century British melody “Greensleeves,” originally a ballad of a man pining for his lost love. The carol was published in 1871 in Christmas Carols, New and Old. Dix wrote many other hymns, most notably “Alleluia, Sing to Jesus” and “As With Gladness, Men of Old.” Read more.

“Away in a Manger”
Also known as “Luther’s Cradle Hymn,” a popular belief in the early 1900s held that Martin Luther composed this hymn in the 16th century. One published version of the song in 1887 stated that Luther composed it for his children, though it does not appear in his works or in German church history. It is more likely that the carol was written by German Lutherans in Pennsylvania. The first two verses were published in the 1885 Little Children’s Book without an attribution to an author. The author of the third verse (“Be near me, Lord Jesus”) is also unknown. Read more.

“We Three Kings”
John H. Hopkins, Jr. wrote this hymn about the Magi in 1857 for a Christmas pageant at New York City’s General Theological Seminary. Hopkins was a graduate from the Episcopalian seminary and the school’s first instructor of church music. The seminary, located in the wooded, undeveloped northern area of Manhattan, was founded in part through a land gift from Clement Clarke Moore. The son of New York’s Episcopal bishop, Moore’s income and fame were the result of a famous poem he wrote: “Twas the night before Christmas, when all through the house…” Read more.

As you reflect on their meaning and sing these beloved carols during Advent and Christmas, remember the words of John Wesley: “Above all sing spiritually. Have an eye to God in every word you sing… so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.” (Select Hymns, 1761)

If you’d like to learn more about how Christmas carols can enhance your Advent preparations, take a look at Rev. James Howell’s new book “Why This Jubilee?”

This feature was first published on December 16, 2015.

*Christopher Fenoglio works for UMC.org at United Methodist Communications. Contact him by email or at (615) 312-3734.

Adapted from https://www.umc.org/en/content/christmas-carols-above-all-sing-spiritually

 

Tags: , , , , ,

Today Is the Beginning of Advent

Advent

Today, December 3, 2023  is the First Sunday in Advent.

The first Candle of the Advent Wreath is lit on the first Sunday of Advent, on December 3 this year. It is called the Prophecy Candle and reminds us that Jesus’ coming was prophesied hundreds of years before He was born. The candle’s purple color represents Christ’s royalty as the King of Kings.

Suggested Bible Reading: Luke 1:26-38

Chuck Knows Church — ADVENT WREATH. Four candles in a circle with a big one in the middle? Yep, take a moment and learn the basics about the advent wreath. And why is the pink candle…pink?

 

Tags: , , , , , , ,

Christmas Music, Part 1 – Sleigh Ride

Sleigh Ride

I’ve always liked Leroy Anderson’s Sleigh Ride as a secular Christmas song 🙂  It’s not technically a Christmas song since the words never mention Christmas but it’s often played now so it seems like a way to ease into the season.

http://youtu.be/0w2UZAKTOVI

Anderson had the original idea for the piece during a heat wave in July 1946;  he finished the work in February 1948.  Lyrics, about a person who would like to ride in a sleigh on a winter’s day with another person, were written by Mitchell Parish in 1950.

The orchestral version was first recorded in 1949 by Arthur Fiedler and The Boston Pops Orchestra. The song was a hit record and has become the equivalent of a signature song for the orchestra.

A fun arrangement has been made for piano duet.

 
 

Tags: , , , , , , , ,

Hymn History: Come Ye Thankful People, Come

“Come, Ye Thankful People, Come”
by Henry Alford
The United Methodist Hymnal, 694

Come, ye thankful people, come,
Raise the song of harvest home;
All is safely gathered in,
Ere the winter storms begin.
God our Maker doth provide
For our wants to be supplied;
Come to God’s own temple, come,
Raise the song of harvest home.

The Pender UMC Traditional Service Opening Hymn “Come Ye Thankful People, Come” on Thanksgiving Sunday November 20, 2022 was played by Liz Eunji Moon on piano, Teresa Rothschild on clarinet, Brian Stevenson on flute and sung the Pender Sanctuary Choir and congregation.

With the upcoming celebration of Thanksgiving, people in churches, schools, and other events will sing the traditional harvest song, “Come, Ye Thankful People, Come,” by Henry Alford (1810–1871).

Born into a long line of Anglican clergymen, Alford was raised early by his father and later by his uncle, Rev. Samuel Alford, due to his mother’s death during his birth. This instability resulted in his early education being scattered between private tutoring and a variety of schools, but in 1827 he became a scholar at Trinity College where he received all his secondary education (B.A. 1832, M.A. 1835). He was ordained a priest in the Anglican church in 1834, served in the vicarage at Wymeswold in Leicestershire (18 years), at Quebec Street Chapel in Marylebone, London (4 years), and as Dean of the Chapter of the Cathedral of Christ Church, Canterbury, England (14 years).

This hymn first appeared in Alford’s Psalms and Hymns, adapted to the Sundays and Holydays throughout the year (1844). Methodist hymnologist J. Richard Watson details several revisions of the text both by Alford and others, resulting in the author’s final revision in 1868 (Watson, Canterbury Dictionary, n.p.). In this hymn, Alford used traditional language and imagery of the rural community to lend words of thankfulness for God’s provision and to expand upon Matthew 13:24–30:

He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat in my barn.’” (NRSV)

Tom Stewart, in his writing, says:

[The hymn] addresses the common theme of harvest festivals, called in England the Harvest Home, which is celebrated in English churches usually during the month of September. A thanksgiving service would be held in the church, where the bounty of the harvest is collected, displayed with the fall trappings of pumpkins and autumn leaves, and then dispensed to the needy. And, of course, unlike the humanist that is essentially grateful to only himself, a true Harvest Home celebration acknowledges the provision of God, as did the Pilgrims in 1621 and the ancient Hebrews in their Feast of Firstfruits in the spring on the first day after Passover at the time of the barley harvest. (Stewart, 2016, n.p.)

The eminent minister and hymnologist, Erik Routley (1917–1982), took great offense at this hymn in his book, Hymns Today and Tomorrow. For the most part, his criticism concerns the musical setting, ST. GEORGE’S WINDSON, yet Routley feels that it is “extremely doubtful whether the [imagery of the last judgment] makes any impact on congregations at all” (Routley, 1964, p. 126). The hymn is complex, but it is by no means obscure or opaque.

The first stanza focuses directly on the physical harvest, an image used throughout scripture from early in Genesis through Revelation. We give thanks for the physical harvest as we give thanks for our daily bread in the Lord’s Prayer. Thanksgiving begins with the most concrete blessings in our lives. As well as a physical harvest, the first stanza alludes to Jesus’ remark in all three synoptic gospels—the harvest is plentiful but the laborers are few, and the thankful people who are called to come are those who have already been sent by the Lord of the harvest, Jesus Christ.

The second stanza begins Alford’s expansion upon the parable of Jesus concerning the wheat and the tares (weeds) from Matthew 13:24–30. It is a challenging parable, which Alford interprets in this hymn to describe how joy and sorrow grow together in life, and how God does not eliminate sorrow until after the final harvest when God “will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4. (NRSV).

The third and fourth stanzas move more directly to the apocalyptic reference, “For the Lord our God shall come.” Erik Routley felt this imagery out of place. However, connecting thanksgiving with the coming of Jesus is imagery that is used at every celebration of the Lord’s Supper.

The hymn tune ST. GEORGE’S WINDSOR, composed in 1856 by George J. Elvey (1816–1893) for the hymn “Hark! The Song of Jubilee,” has been associated with “Come, Ye Thankful People, Come” since the publication of Hymns Ancient and Modern (1861). As noted above, some reviewers of the hymn have pointed to the incongruity of this sturdy and joyful tune with these words, but there is some beauty in this pairing as well, especially with text painting at some points. Among others, one such case is the use of a dotted rhythm, balanced throughout the music, as a compelling invitation to sing, notably on the opening “Come.” One might also notice the phrase “all is safely gathered in” where the pitch begins and ends on A, but feels “gathered” by the use of the neighboring tones, Bb and G. Midway through the hymn, the phrases, “first the blade and then the ear, then the full corn shall appear,” are sung in an ascending sequence that seems almost like corn growing in the field. Later, the leap upward for ‘raise the song’ and ‘raise the glorious’ helps to paint the intent of the final phrases in stanzas 1 and 4.

Regardless of Routley’s misgivings, the discerning hymn singer cannot help but appreciate the vibrant eschatological final stanza that amplifies Christ’s parable. It is offered here in the author’s original language and punctuation:

Even so, Lord, quickly come,
Bring Thy final Harvest-home!
Gather Thou Thy people in,
Free from sorrow, free from sin;
There, forever purified,
In Thy garner to abide:
Come with all Thine angels, come,
Raise the glorious Harvest-home!

SOURCES

Erik Routley, Hymns Today and Tomorrow (Nashville, TN: Abingdon Press, 1964).

Stewart, Tom. “Come, Ye Thankful People, Come”: Hymns as Poetry found on whatsaiththescripture.com. Accessed September 3, 2016 at http://www.whatsaiththescripture.com/Poetry/Come-Ye-Thankful-People.html.

J. Richard Watson, “Come, Ye Thankful People, Come.” The Canterbury Dictionary of Hymnology. Canterbury Press, http://www.hymnology.co.uk/c/come,-ye-thankful-people,-come (accessed September 4, 2020).

Adapted from https://www.umcdiscipleship.org/articles/history-of-hymns-come-ye-thankful-people-come

 

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,