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Hymn History: Standing on the Promises

 

“Standing on the Promises”
R. Kelso Carter
UM Hymnal, No. 374

The Pender UMC Traditional Service Middle Hymn “Standing on the Promises”, Sunday February 25, 2024 was played by Hetty Jacobs on piano and sung by the Sanctuary Choir and congregation.  This was the second Sunday in Lent.

“Standing on the Promises” was the middle hymn at Pender’s 9:00 am Traditional Service on June 18, 2023 It was sung by Pender’s congregation, accompanied on piano by Heidi Jacobs and guitar by Brian Stevenson.

The Pender UMC Traditional Service Opening Hymn “Standing on the Promises” on Sunday November 6, 2022 was played by Liz Eunji Moon on piano, accompanied on guitar by Brian Stevenson and sung the Pender Sanctuary Choir and congregation.

Standing on the promises of Christ my King,
Through eternal ages let his praises ring;
Glory in the highest, I will shout and sing,
Standing on the promises of God.

Russell Kelso Carter (1849-1928) was a man of diverse interests and abilities. A native of Baltimore, Md., Carter was known as an outstanding athlete in his younger days. The Methodist Holiness camp meeting movement had a profound impact on his life and he was ordained into ministry in 1887.

Carter held a number of teaching posts at the Pennsylvania Military Academy including professor of chemistry, natural science, civil engineering and mathematics. Not only did he teach, but he also published text books in his various disciplines and even authored several novels. Other interests included sheep-raising and practicing medicine.

If this were not enough, Carter also edited hymnals. He assisted A.B. Simpson in the compilation of a hymnal for the Christian and Missionary Alliance Church, Hymns of the Christian Life (1891), a collection that contained 68 of his tunes and 52 of his texts.

“Standing on the Promises” was composed in 1886 while Carter was teaching at the military academy. He was a member of the first graduating class in 1867 and had a strong affinity for the school. Author Phil Kerr makes a connection between the music and the military academy in his book, Music in Evangelism, stating that Carter’s military experience was reflected in the martial musical style of the hymn.

Published the year it was written in the collection, Songs of Perfect Love, edited by John K. Sweeny and Carter, the original text had five stanzas. The missing stanza reads:

Standing on the promises I now can see
Perfect, present cleansing in the blood for me;
Standing in the liberty where Christ makes free,
Standing on the promises of God.

The second line of this stanza has a particular Wesleyan tone with its focus on perfection and cleansing blood. The Rev. Carlton Young, editor of the UM Hymnal, notes: “As in other single-theme evangelical hymns and songs of this period, the biblical source of the hymn is not clear. ‘Stand firm’ from Ephesians 6:14 has often been cited as the theme of the hymn, although the word ‘promise’ tends to be reinforced as well.”

Thus, two passages of Scripture seem to undergird the central premise of this gospel song: “Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place. . . .” (Ephesians 6:14). Several passages relate to the promises of God including 2 Samuel 22:31: “As for God, his way is perfect; the word of the LORD is tried; he is a buckler to all them that trust in him.”

Dr. Young points out that this hymn was not included in authorized hymnals for Methodists (or in the 1957 hymnal of the Evangelical United Brethren Church) until the current hymnal. He states, “Its place in our hymnal came from its inclusion in a list of hymns determined to be widely used by evangelical United Methodists.”

As is the case of many gospel songs, this song revolves around its refrain. The stanzas, rather than serving to develop a sequential train of thought, are more like the spokes of a bicycle—all serving as an entry point to the refrain from various perspectives. One could reorder the stanzas and not lose any train of thought.

Hymnologist Kenneth Osbeck places the hymn in its context: “The hymn has been widely used in the great evangelistic crusades throughout the past century.” It is in this context that its single focus and rousing, martial music may be best suited.

Adapted from https://www.umcdiscipleship.org/resources/history-of-hymns-stirring-promises-serves-as-popular-crusade-hymn

 

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“Quia resplicit” from Bach’s Magnificat in D Major

“Quia resplicit” from Bach’s Magnificat in D Major

Pender UMC’s Good Friday service on March 29, 2024 was a profound experience that commenced with attendees entering a darkened sanctuary, enveloped in silence, setting the tone for a night of reflective worship. 

The evening included  the ethereal beauty of “Quia resplicit,” a mesmerizing soprano aria from J.S. Bach’s Magnificat in D major, BWV 243. The lyrics, taken from the Bible’s Book of Luke, express Mary’s joy and thankfulness as she reflects on the honor of being chosen as the mother of Jesus Christ. This piece, expressing Mary’s joy and humility, was brought to life by the exquisite vocal talents of soprano Andrea Quinones, with Heidi Jacobs providing the instrumental accompaniment. 

This performance was a highlight of the evening, showcasing a segment of Bach’s Magnificat, a pivotal work in Baroque choral tradition. The audience was invited to immerse themselves in the nuanced interplay of voice and music, reflecting Bach’s skill in melding scriptural narrative with harmonious sound.

 

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Easter At Pender

Easter At Pender

6:45AM Sunrise Service

Breakfast will follow the Sunrise Service at 10 am

10:00AM, Combined Service

Celebrate the pinnacle of the Christian faith with us on Easter Sunday, March 31, 2024, at Pender UMC, during our special combined service. Experience the power of resurrection and redemption as Pastor Bruce delivers a compelling message titled “God’s Best Sermon,” drawing from the heart of the Gospel in Acts 10:34-431 Corinthians 15:1-11, and Mark 16:1-8.

This extraordinary service will not only explore the profound depths of Christ’s resurrection but will also invite you to partake in the sacred act of Holy Communion, connecting us all in a moment of divine unity and grace. As we reflect on the scripture’s revelations, we’ll journey together through the awe-inspiring narrative of Jesus’ victory over death, illuminating the path of faith, hope, and eternal life.

The crescendo of our Easter celebration will be the triumphant strains of the Hallelujah Chorus, filling the air with joyous praise and worship, symbolizing our collective rejoicing in the resurrection of Christ. This is not just a service; it’s a spiritual journey that promises to uplift, inspire, and renew your faith.

Be part of this glorious Easter celebration at Pender UMC. Let’s come together to honor the resurrection of Jesus, embracing the message of hope and salvation that defines this holy day.

All of Pender’s services are streamed live and in person.

Join us live at Pender UMC
12401 Alder Woods Drive, Fairfax, VA US 22033

 

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Tomorrow is Palm Sunday

Step into a journey of faith and reflection this Palm/Passion Sunday, March 24, 2024, as we gather for a special combined service at 10:00 am, led by Pastor Bruce Johnson. Experience the pivotal moments of Jesus Christ’s journey, from His triumphant entry into Jerusalem to the profound depths of His passion, through the powerful narratives of Mark 11:1-11Isaiah 50:4-9a, and Philippians 2:5-11, culminating in the stirring Proclamation of the Passion from Mark 15:1-39.

This service is more than a traditional sermon; it’s an invitation to discipleship, offering each of us a chance to delve deeper into our faith and understand the true essence of following Christ. We’ll journey together through the scriptures, immersing ourselves in the story that stands at the heart of our faith, engaging with the events that have shaped our spiritual foundation.

Prepare your heart and soul for a profound experience, filled with moments of reflection, devotion, and a call to walk the path of discipleship. Whether you’re with us in person or joining from afar, this service promises to be a deeply moving and transformative experience, setting the tone for Holy Week.

Don’t miss this unique and meaningful observance of Palm/Passion Sunday. Join us in commemorating the journey, the sacrifice, and the undying love of Jesus Christ.

Read the Bulletin for more information.

All of Pender’s services are streamed live and in person.

 

Join us live at Pender UMC
12401 Alder Woods Drive, Fairfax, VA US 22033


Do you need Closed Captioning/Subtitles?
You do not need to be a Facebook member to watch the Combined Service here.


Sunday Palm/Passion Sunday. One combined service at 10:00 am March 24, 2024

This is the day that the Lord has made. For us. Because of us. It could be argued that out of all these high and holy days, this one is the most … human. “Well, of course,” you might think. This week is a divine and human encounter; in fact, we might argue it is THE divine and human encounter. This is true; but hear me out. This day, this slash day, this Palm/Passion Day is the most human day of this whole event.

John Wesley supposedly said as his last words, “God is with us.” Amen. Yet there are times and seasons that seem even more holy. There are moments that reverberate with the living presence of the living God, and our only proper response is to fall to our knees in awe of grace. These eight days are one of those times. Some argue they are the preeminent days when history, our history, and our understanding of self and God and life itself all changed. From Palm Sunday through Easter, the world is remade, a new creation, and we are blessed to be a part of it, blessed to receive a gift beyond words, which is nothing less than eternity itself.

We look forward to seeing you!

All of Pender’s services are streamed live and in person. Masks are currently optional.

Join us live at Pender UMC
12401 Alder Woods Drive, Fairfax, VA US 22033


The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!

Sunday, March 24, 2024, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.

The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

 

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Hymn History: God of Grace and God of Glory

“God of Grace and God of Glory”
Harry Emerson Fosdick
The United Methodist Hymnal, No. 577

God of grace and God of glory,
on thy people pour thy power;
crown thine ancient church’s story;
bring her bud to glorious flower.
Grant us wisdom, grant us courage,
for the facing of this hour.

Pender Opening Hymn “God of Grace and God of Glory” May 22, 2022 accompanied by flute and cello.

“God of grace and God of glory” was written in 1930 by Harry Emerson Fosdick (1878-1969) for the dedication of the famous Riverside Church in New York City.

Fosdick was granted degrees from Colgate University and Union Theological Seminary. He was ordained in 1903 to ministry in the Baptist Church and became pastor of First Baptist Church, Montclair, N.J.

Fosdick served as a chaplain during World War I and then was pastor of First Presbyterian Church in New York City. From this congregation he was called to pastor Park Avenue Baptist Church, which was renamed Riverside Church.

As we sing this hymn, perhaps it is helpful to remind ourselves of the events that shaped the “hour” and the “days” that provide the context for this great hymn.

“God of grace and God of glory” was written while the United States was in the throes of the Great Depression between the two World Wars. Fosdick was a champion of the social gospel, a movement that recognized the plight of the poor, especially in the urban Northeast during the Industrial Revolution.

UM Hymnal editor Carlton Young has noted: “Fosdick’s stirring radio sermons, books, and public pronouncements established Riverside as a forum for the critique of the same wealth and privilege whose gifts had made possible the building of the church.

“Under his leadership Riverside Church was interdenominational, interracial, without a creed, and, astonishingly for Baptists, required no specific mode of baptism. At the center of Fosdick’s ministry was urban social ministry.”

Fosdick was perhaps the most vocal proponent of the social gospel of his time—a position that brought both wide acclaim and broad disdain.

The congregation moved to a $5 million edifice made possible by a gift from John D. Rockefeller Jr. The new building overlooked the Hudson River in what Fosdick called “a less swank district” than Park Avenue, where the congregation had been located near Harlem.

The hymn was written in the summer of 1930. It took shape as he reflected on the construction of the new building, and was first sung as the processional hymn at the opening service on Oct. 5, 1930, and again at the dedication on Feb. 8, 1931.

The language of the hymn is ultimately that of petition. “Grant us wisdom, grant us courage” concludes each stanza with the effect of a refrain. A petition begins stanza three with “Cure thy children’s warring madness,/ bend our pride to thy control.” The final stanza, equally prophetic, begins with “Save us from weak resignation/ to the evils we deplore.”

Fosdick wrote the text to be sung to the stately REGENT SQUARE (usually sung to “Angels from the realms of glory”). Methodist hymnologist and hymnal editor Robert G. McCuthan, however, first paired it with the Welsh tune CWM RHONDDA for the 1935 Methodist Hymnal. It was an immediate success and the new coupling has been almost universally adopted.

Hymnologist William Reynolds says Fosdick disapproved strongly of the new pairing. When Dr. Young asked the poet why he continued to oppose the use of CWM RHONDDA with his text, Fosdick replied, “My views are well known—you Methodists have always been a bunch of wise guys.”

That discussion notwithstanding, I object to the tempo played by many organists who take the hymn much too fast at the beginning, forcing the congregation to race through the prophetic petitions that conclude each stanza. The Welsh tune demands an appropriately stately tempo (think “processional,” not “horse race”) that gives the congregation time to absorb the challenges offered by the poet.

Adapted from https://www.umcdiscipleship.org/resources/history-of-hymns-god-of-grace-and-god-of-glory

 

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