Lent comes from the Anglo Saxon word lencten, which means “spring.” The root words mean “long days,” and this combination probably refers to the increasing daylight at this time of year. Lent’s 40 days represent Jesus’ time in the wilderness, enduring temptation and preparing to begin his ministry.
While many think of actions such as the imposition of ashes, signing with the cross, footwashing, and the use of incense as something that only Roman Catholics or high church Episcopalians do, there has been a move among Protestant churches, including United Methodists to recover these more multisensory ways of worship. This is in keeping with a growing recognition that people have multiple ways of learning and praying.
Worship that is oriented to the intellect or to the emotions, both interior, leaves out those who engage in prayer through vision, smell, touch, movement, and so forth. We are increasingly aware that people are formed in faith when practices become embedded in memory, nerves, muscles and bone through sensory engagement.
United Methodists have had resources for worship that include the imposition of ashes since 1979 when Ashes to Fire was published as Supplemental Worship Resource 8. This practice became part of our official worship resources in 1992 when General Conference adopted The United Methodist Book of Worship. See the service for Ash Wednesday, p. 321-324. It is, of course, optional and no congregation or individual is required to use it.
Other such practices were adopted in 1992. See The United Methodist Book of Worship for:
This FAQ was prepared by Rev. Daniel Benedict, Center for Worship Resourcing, The General Board of Discipleship.
The original article is at http://www.umc.org/what-we-believe/when-did-united-methodists-start-the-imposition-of-ashes-on-ash-wednesday
Our live streams will be at 9:00 am (Traditional/Blended) and 11:15 am Common Ground (Contemporary).
Traditional/Blended at 9:00 am with traditional hymns, handbells, children’s message and more.
Common Ground Contemporary at 11:15 am with praise band, praise music, children’s message and more
The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!
Sunday, March 28, 2021, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.
The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
From Chuck Knows Church — Palm Sunday. Have you ever waved a palm branch in a worship service? If so, do you know why? Chuckle along and learn about Palm Sunday with Chuck
The days leading up to Easter often have an understandably somber feel to them, particularly as we contemplate Jesus’ arrest, trial, and execution. It’s easy to forget that the week begins with a joyful event: the Triumphal Entry!
Sunday, March 28, 2021, is Palm Sunday, the first day of Holy Week. On Palm Sunday, we commemorate Jesus’ celebrated entry into Jerusalem just a few days before his arrest, trial, and crucifixion.
The “palm” in Palm Sunday refers to the palm branches waved by the adoring Jerusalem crowds who welcomed Jesus and proclaimed him King. The event is commonly referred to as the Triumphal Entry. Here’s the account from Matthew 21:1-11:
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:
“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
From Chuck Knows Church — Palm Sunday. Have you ever waved a palm branch in a worship service? If so, do you know why? Chuckle along and learn about Palm Sunday with Chuck
God works in our lives in so many wonderful ways. As we spend time during the Lenten season focused on God’s presence, we would love to hear how you see God working in your lives or in the lives of others. We believe the more you see God, the more you SEE God! Share your God moments with us in the comments below!
“Great is the LORD and most worthy of praise; his greatness no one can fathom. One generation will commend your works to another; they will tell of your mighty acts.They will speak of the glorious splendor of your majesty, and I will meditate on your wonderful works. They will tell of the power of your awesome works, and I will proclaim your great deeds.They will celebrate your abundant goodness and joyfully sing of your righteousness.” (Psalm 145:4-7)
News and Views 