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Category Archives: Holidays

Don’t Forget to Change Your Clocks Tonight

Don’t Forget to Change Your Clocks Tonight

(Unless your cellphone takes care of it!)

 
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Posted by on March 9, 2024 in Holidays, Posts of Interest

 

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Transfiguration Sunday

Transfiguration Sunday. The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain. Why is this event lifted up and celebrated?

Transfiguration Sunday might not be a common observance in the United Methodist tradition. There are those who do attempt to pay attention to this significant moment in the life and ministry of Jesus, but many do not. Now would be a time to take a moment and consider this event.

This is the one who calls us to follow. We can always ask which is the real Jesus? Is it the one who gets his hands dirty with the mud and spit of this world, or is it the one who stands on the mountain top and glows with a radiance divine? Well, of course, the answer is yes! Yes, it is both. The human Jesus and the divine Christ. The transcendent part of the Trinity of God, and the immanent, incarnate human laid in a manger and nailed to a cross, the one who walked and taught and healed and loved on earth just like you. Yet not like you. More than you. A glimpse of what you might be. A hint of what you were created to be. An invitation and a hope.

It is not the task of the preacher or the worship team to explain transfiguration. Thanks be to God. But to stand with the congregation in open-mouthed wonder at the fullness of the Christ we worship. In this in between moment, before we launch into Lent, we catch our breath by standing on the mountaintop with Peter and John and James. And we watch Jesus do something unexplainable. The Transfiguration has always been a puzzle to the church, raising more questions than answers. At its heart, the event presents the “otherness” of Jesus, even as it celebrates his oneness with his followers. There is always more to Jesus than we can know or figure out. And that’s a good thing. We worship one who can still take our breath away in wonder and awe.

So, sing the songs about the glory and grandeur of God and of Jesus. And if you’re not singing just yet, then listen to them. Get carried away by the wonder and the beauty of the Christ who calls us to follow. This is a moment for reaching beyond yourself, beyond everyone, and simply basking in the light that is the Christ. Worship today should be about lifting us up, higher than we thought we could reach. It should be deep, more profound than we have attempted before. Speak of the mysteries and the promises of eternity beyond the grasp of our human brain to comprehend.

Our prayers should be statements of praise and awe. Our confession should be full of the realization that we have diminished the wonder of Christ, that we have reduced God to something that we could grasp, simply because it makes us feel better about ourselves.

Provide the worshipers with an experience that is all-encompassing, that gathers them up and sparks the imagination and the hope. The response might be tears or might be laughter; both are appropriate in the awesomeness of God.

At the same time, in the face of the awestruck wonder, there is also a call to follow, to stay close to the one we worship. Even the voice on the mountain told us to listen to him. Now is the time, if you haven’t before in the series, or even if you have, to come to the altar and declare your intention to follow where he leads. Now is the time to follow him down the mountain and to remember that the commandment to not tell was given to them, but not to us. We are to tell anyone and everyone. We are to live our telling, walk our proclamation.

But the key will be for us to keep the focus off ourselves and our successes and failures and instead keep our eyes on the Christ. That’s the emphasis of the title for this Transfiguration Sunday: “But Only Jesus.” We are surrounded by distractions and responsibilities aplenty. We are overwhelmed by injustice and oppression; we are almost overwhelmed by needs and brokenness, our own and that which envelops us. But in the end, it is only Jesus. The source of the strength and the focus of our attention is only Jesus. To be sure, this does not mean that we don’t care about that which surrounds us. In fact, if anything, we are even more eager to be at work in the world, bringing hope and healing, bringing justice and freedom. But it is not to our own benefit that we work in the world, but only Jesus.

Let our worship be that which lifts up the name of Jesus through our work and our service, through our passion and our commitment, through our songs and our prayers, through our compassion and our caring. Let us worship only Jesus.

Adapted from https://www.umcdiscipleship.org/worship-planning/follow-me/transfiguration-sunday-year-b-lectionary-planning-notes

 

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What does the term ‘Lent,’ which comes from ‘lencten,’ mean?

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Lent comes from the Anglo Saxon word lencten, which means “spring.” The root words mean “long days,” and this combination probably refers to the increasing daylight at this time of year. Lent’s 40 days represent Jesus’ time in the wilderness, enduring temptation and preparing to begin his ministry.

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Posted by on February 15, 2024 in Holidays, Lent, Posts of Interest

 

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When did United Methodists start the “imposition of ashes” on Ash Wednesday?

charles-wesley-emory-incorrect-revised

While many think of actions such as the imposition of ashes, signing with the cross, footwashing, and the use of incense as something that only Roman Catholics or high church Episcopalians do, there has been a move among Protestant churches, including United Methodists to recover these more multisensory ways of worship. This is in keeping with a growing recognition that people have multiple ways of learning and praying.

Worship that is oriented to the intellect or to the emotions, both interior, leaves out those who engage in prayer through vision, smell, touch, movement, and so forth. We are increasingly aware that people are formed in faith when practices become embedded in memory, nerves, muscles and bone through sensory engagement.

United Methodists have had resources for worship that include the imposition of ashes since 1979 when Ashes to Fire was published as Supplemental Worship Resource 8. This practice became part of our official worship resources in 1992 when General Conference adopted The United Methodist Book of Worship. See the service for Ash Wednesday, p. 321-324. It is, of course, optional and no congregation or individual is required to use it.

Other such practices were adopted in 1992. See The United Methodist Book of Worship for:

  • footwashing for Holy Thursday, p. 351-354
  • meditation at the cross for Good Friday, p. 363-364
  • incense for Evening Praise and Prayer, p. 574

This FAQ was prepared by Rev. Daniel Benedict, Center for Worship Resourcing, The General Board of Discipleship.

The original article is at http://www.umc.org/what-we-believe/when-did-united-methodists-start-the-imposition-of-ashes-on-ash-wednesday

 
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Posted by on February 14, 2024 in Holidays, Lent, Posts of Interest

 

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Why is the Easter season 50 days long?

 

Easter for Christians is not just one day, but rather a 50-day period. The season of Easter, or Eastertide, begins at sunset on the eve of Easter and ends on Pentecost, the day we celebrate the gift of the Holy Spirit and the birth of the Church (see Acts 2).

Easter is also more than just an extended celebration of the resurrection of Jesus. In the early church, Lent was a season for new converts to learn about the faith and prepare for baptism on Easter Sunday. The initial purpose of the 50-day Easter season was to continue the faith formation of new Christians.

Today, this extended season gives us time to rejoice and experience what it means when we say Christ is risen. It’s the season when we remember our baptisms and how through this sacrament we are, according to the liturgy, “incorporated into Christ’s mighty acts of salvation.” As “Easter people,” we also celebrate and ponder the birth of the Church and gifts of the Spirit (Pentecost), and how we are to live as faithful disciples of Christ.

From http://www.umc.org/what-we-believe/why-is-the-easter-season-fifty-days-long

 

 

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