The observance of Veterans Day, Nov. 11, began almost a century ago.
In the 11th hour of the 11th day of the 11th month of 1918, the Allied nations and Germany declared an armistice – a temporary cessation of hostilities – in World War I. Commemorated as Armistice Day the next year, Nov. 11 became a legal federal holiday in the United States in 1938. After World War II and the Korean War, Armistice Day became Veterans Day, a holiday dedicated to U.S. veterans of all wars.
Now is the perfect time for congregations to engage in ministry with active troops and the families left behind.
I spoke to people getting food at a food bank and here are some things I learned from those in need:
1. Everyone donates Kraft Mac and Cheese in the box. They can rarely use it because it needs milk and butter which is hard to get from regular food banks.
2. Boxed milk is a treasure, as kids need it for cereal which they also get a lot of.
3. Everyone donates pasta sauce and spaghetti noodles.
4. They cannot eat all the awesome canned veggies and soup unless you put a can opener in too or buy pop tops.
5. Oil is a luxury but needed for Rice a-Roni which they also get a lot of.
6. Spices or salt and pepper would be a real Christmas gift.
7. Tea bags and coffee make them feel like you care.
8. Sugar and flour are treats.
9. They fawn over fresh produce donated by farmers and grocery stores.
10. Seeds are cool in Spring and Summer because growing can be easy for some.
11. They rarely get fresh meat.
12. Tuna and crackers make a good lunch.
13. Hamburger Helper goes nowhere without ground beef.
14. They get lots of peanut butter and jelly but usually not sandwich bread.
15. Butter or margarine is nice too.
16. Eggs are a real commodity.
17. Cake mix and frosting makes it possible to make a child’s birthday cake.
18. Dishwashing detergent is very expensive and is always appreciated.
19. Feminine hygiene products are a luxury and women will cry over that.
20. Everyone loves Stove Top Stuffing.
In all the years I have donated food at the Holidays, I bought what I thought they wanted, but have never asked. I am glad I did.
November 1 is All Saints Day, a sometimes-overlooked holy day in United Methodist congregations. It is not nearly as well known as the day before, All Hallows’ (Saints’) Eve, better known as Halloween, but is far more important in the life of the church.
John Wesley, founder of the Methodist movement, enjoyed and celebrated All Saints Day. In a journal entry from November 1, 1767, Wesley calls it “a festival I truly love.” On the same day in 1788, he writes, “I always find this a comfortable day.” The following year he calls it “a day that I peculiarly love.”
This may sound odd. United Methodists don’t believe in saints. Right?
Well, yes… and no.
Wesley cautioned against holding saints in too high regard.The Articles of Religion that he sent to the Methodists in America in 1784, include a statement against “invocation of saints” (Article XIV—Of Purgatory, Book of Discipline ¶104). Wesley did not see biblical evidence for the practice and discouraged Methodists from participating.
However, he also advised against disregarding the saints altogether.
In an All Saints Day journal entry dated Monday, November 1, 1756, Wesley writes, “How superstitious are they who scruple giving God solemn thanks for the lives and deaths of his saints!” If your 18th century English is as rusty as mine, it might help to know that the word scruple means, “to be unwilling to do something because you think it is improper, morally wrong, etc.” (Merriam-Webster.com).
All Saints Day is an opportunity to give thanks for all those who have gone before us in the faith. It is a time to celebrate our history, what United Methodists call the tradition of the church.
From the early days of Christianity, there is a sense that the Church consists of not only all living believers, but also all who have gone before us. For example, in Hebrews 12 the author encourages Christians to remember that a “great cloud of witnesses” surrounds us encouraging us, cheering us on.
Charles Wesley, John’s brother, picks up on this theme in his hymn that appears in our United Methodist Hymnal as “Come, Let Us Join our Friends Above,” #709. In the first verse, he offers a wonderful image of the Church through the ages:
Let saints on earth unite to sing, with those to glory gone,
for all the servants of our King in earth and heaven, are one.
On All Saints Day we remember all those—famous or obscure—who are part of the “communion of saints” we confess whenever we recite The Apostles’ Creed. We tell the stories of the saints “to glory gone.”
Alongside the likes of Paul from the New Testament, Augustine, Martin Luther, and John and Charles Wesley, we tell stories of the grandmother who took us to church every Sunday. We remember the pastor who prayed with us in the hospital, and the neighbor who changed the oil in the family car. We give thanks for the youth leader who told us Jesus loved us, the kindergarten Sunday school teacher who showered us with that love, and the woman in the church who bought us groceries when we were out of work.
Retelling these stories grounds us in our history. These memories teach us how God has provided for us through the generosity and sacrifice of those who have come before us. The stories of the saints encourage us to be all God has created us to be.
Charles Wesley’s hymn tells us those “to glory gone” are joined by the “saints on earth,” whom we also celebrate on All Saints Day. We think of the inspirational people with whom we worship on Sunday, and those across the world we will never meet. We celebrate fellow United Methodists who inspire us, and those of other denominations whose lives encourage us. We give thanks for those with whom we agree, as well as those whose views we do not share.
Additionally, we remember and pray for our sisters and brothers in Christ who faithfully follow Jesus in places where being labeled a Christian puts them in harm’s way.
On All Saints Day, we recognize that we are part of a giant choir singing the same song. It is the song Jesus taught his disciples; a tune that has resonated for more than 2,000 years; a melody sung in glory and on the earth. Our great privilege is to add our voices to this chorus.
The last verse of “Come, Let Us Join our Friends Above” encourages us to sing faithfully while on earth, so we might join the heavenly chorus one day.
Our spirits too shall quickly join, like theirs with glory crowned,
and shout to see our Captain’s sign, to hear His trumpet sound.
O that we now might grasp our Guide! O that the word were given!
Come, Lord of Hosts, the waves divide, and land us all in heaven.
On All Saints Day, let us give thanks for both the saints in glory and those on earth, who have led us to Jesus. As they have shared the gospel with us, may we add our voices so someone else may hear about the grace and love of our Lord and Savior Jesus Christ.
November 1 is All Saints Day, a sometimes-overlooked holy day in United Methodist congregations. It is not nearly as well known as the day before, All Hallows’ (Saints’) Eve, better known as Halloween, but is far more important in the life of the church.
John Wesley was fond of All Saints Day. “John Wesley. Stipple engraving by J. Posselwhite” licensed under CC BY 4.0 via Wikimedia Commons.
John Wesley, founder of the Methodist movement, enjoyed and celebrated All Saints Day. In a journal entry from November 1, 1767, Wesley calls it “a festival I truly love.” On the same day in 1788, he writes, “I always find this a comfortable day.” The following year he calls it “a day that I peculiarly love.”
Wesley cautioned against holding saints in too high regard. The Articles of Religion that he sent to the Methodists in America in 1784, include a statement against “invocation of saints” (Article XIV—Of Purgatory, Book of Discipline ¶104). Wesley did not see biblical evidence for the practice and discouraged Methodists from participating.
However, he also advised against disregarding the saints altogether.
In an All Saints Day journal entry dated Monday, November 1, 1756, Wesley writes, “How superstitious are they who scruple giving God solemn thanks for the lives and deaths of his saints!” If your 18th century English is as rusty as mine, it might help to know that the word scruple means not doing something because you think it’s wrong.
All Saints Day is an opportunity to give thanks for those who have gone before us in the faith. It is a time to celebrate our history, what United Methodists call the tradition of the church.
From the early days of Christianity, there is a sense that the Church consists of not only all living believers, but also all who have gone before us. For example, in Hebrews 12 the author encourages Christians to remember that a “great cloud of witnesses” surrounds us encouraging us, cheering us on.
Charles Wesley, John’s brother, picks up on this theme in his hymn that appears in our United Methodist Hymnal as “Come, Let Us Join our Friends Above,” #709. In the first verse, he offers a wonderful image of the Church through the ages:
Let saints on earth unite to sing, with those to glory gone,
for all the servants of our King in earth and heaven, are one.
On All Saints Day we can remember all those who are part of the “communion of saints” we confess whenever we recite The Apostles’ Creed. We share stories of those “to glory gone.”
Retelling these stories grounds us in our history. These memories teach us how God has provided for us through the generosity and sacrifice of those who have come before us. The stories of the saints encourage us to be all God has created us to be.
Charles Wesley wrote hymns that express his theology. “Charles-Wesley-preaching” by William Gush, public domain, via Wikimedia Commons.
Saints on earth
Charles Wesley’s hymn tells us those “to glory gone” are joined by the “saints on earth.” We think of the inspirational people with whom we worship on Sunday, and those across the world we will never meet. We celebrate fellow United Methodists who inspire us, and those of other denominations whose lives encourage us. We give thanks for those with whom we agree, as well as those whose views we do not share.
Additionally, we remember and pray for our sisters and brothers in Christ who faithfully follow Jesus in places where being labeled a Christian puts them in harm’s way.
One song
On All Saints Day, we recognize that we are part of a giant choir singing the same song. It is the song Jesus taught his disciples; a tune that has resonated for more than 2,000 years; a melody sung in glory and on the earth. Our great privilege is to add our voices to this chorus.
The last verse of “Come, Let Us Join our Friends Above” encourages us to sing faithfully while on earth, so we might join the heavenly chorus one day.
Our spirits too shall quickly join, like theirs with glory crowned,
and shout to see our Captain’s sign, to hear His trumpet sound.
O that we now might grasp our Guide! O that the word were given!
Come, Lord of Hosts, the waves divide, and land us all in heaven.
On All Saints Day, let us give thanks for both the saints in glory and those on earth, who have led us to Jesus. As they have shared the gospel with us, may we add our voices so someone else may hear about the grace and love of our Lord and Savior Jesus Christ.
Thanks be to God for the lives of his saints.
Q&A with Liturgy Man is a series of 3-5 minute videos in which Taylor Burton-Edwards answers questions about United Methodist Worship that he receives in a variety of ways from United Methodists around the connection.
“Hallows” is an older English way of saying “saints” — so, the Evening of Saints.
But why “the evening?” Many ancient cultures in the Mediterranean world and the Middle East, including Jewish cultures, understood the day as beginning with sunset rather than sunrise. This is why Genesis one says, “And it was evening, and it was morning, day one.” (Genesis 1:5). Because the day began with sunset, the first worship service of a given day would be the evening service.
Put it all together and Halloween refers to the first service of worship for All Saints Day. That day falls on November 1 in the Western Christianity. That’s why All Saints Eve (Halloween) is observed on the evening of Oct. 31.
So where or how did this observance get connected to jack-o-lanterns, ghosts, things that go bump in the night, and trick or treating? That connection comes from popular festivals already happening in many cultures worldwide to celebrate the midpoints between a solstice and an equinox, sometimes referred to as “cross-quarter days.” Some cultures understood these as transition times where the lines between realms may become the thinnest.
The Celtic festival of Samhain fell at the cross-quarter day between autumn and winter, between warmth and cold, between harvest and dormancy for the earth, and so, metaphorically, between life and death.
Christian missionaries and bishops, particularly in England and parts of Western Europe, had concerns that some of these practices and beliefs ran counter to the Christian understanding of the resurrection of the dead. The church, beginning in the eighth century, added prayers to Christian masses remembering the dead and anticipating their resurrection. These were some of the first prayers connected to celebrations later known as All Saints Day (November 1) and All Souls Day (November 2).
All Saints included prayers for those the church had specifically designated as saints because of their particularly holy lives pointing dramatically to Christ at work in them. All Souls included prayers for all within the church who had died within the past year.
United Methodists and most Protestants have no “official saints.” Thus, we usually combine All Saints and All Souls into a single observance. This celebration in the church accents our understanding of holiness in this life and our hope for resurrection in the age to come.
Cultural Halloween celebrations in the communities in which many of us live have continued to evolve alongside the church celebrations. Many local churches offer safe alternatives to traditional door-to-door trick-or-treating. Others focus more on giving than receiving. Collecting for UNICEF or giving Fair Trade chocolate are ideas for using the occasion to “treat” or give to others.
These activities need not be seen as either defining or limiting the Christian observance of All Saints. Our role in the church is to proclaim our own witness to what makes for holiness (becoming one of the “hallows”) in this life, and our hope for the resurrection of the dead and the fullness of life in the new creation in the age to come.
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